|
|
| Line 1: |
Line 1: |
| <div class="text"> | | <div class="text"> |
| {{titre|The Coming Technological Singularity:<br/>How to Survive in the Post-Human Era|[[Vernor Vinge]]|© 1993 by Vernor Vinge<br/>Verbatim copying/translation and distribution of this entire article is permitted in any medium, provided this notice is preserved.)}} | | {{titre|The Coming Technological Singularity:<br/>How to Survive in the Post-Human Era|[[Vernor Vinge]]|© 1993 by Vernor Vinge<br/>Verbatim copying/translation and distribution of this entire article is permitted in any medium, provided this notice is preserved.}} |
|
| |
|
|
| |
|
| Line 12: |
Line 12: |
|
| |
|
| Within thirty years, we will have the technological | | Within thirty years, we will have the technological |
| means to create superhuman intelligence. Shortly after,
| | means to create superhuman intelligence. Shortly after, |
| the human era will be ended.
| | the human era will be ended. |
|
| |
|
| Is such progress avoidable? If not to be avoided, can
| | Is such progress avoidable? If not to be avoided, can |
| events be guided so that we may survive? These questions
| | events be guided so that we may survive? These questions |
| are investigated. Some possible answers (and some further
| | are investigated. Some possible answers (and some further |
| dangers) are presented.
| | dangers) are presented. |
|
| |
|
| == _What is The Singularity?_ == | | == _What is The Singularity?_ == |
|
| |
|
| The acceleration of technological progress has been the central
| | The acceleration of technological progress has been the central |
| feature of this century. I argue in this paper that we are on the edge
| | feature of this century. I argue in this paper that we are on the edge |
| of change comparable to the rise of human life on Earth. The precise
| | of change comparable to the rise of human life on Earth. The precise |
| cause of this change is the imminent creation by technology of
| | cause of this change is the imminent creation by technology of |
| entities with greater than human intelligence. There are several means
| | entities with greater than human intelligence. There are several means |
| by which science may achieve this breakthrough (and this is another
| | by which science may achieve this breakthrough (and this is another |
| reason for having confidence that the event will occur):
| | reason for having confidence that the event will occur): |
| o There may be developed computers that are "awake" and
| | * There may be developed computers that are "awake" and |
| superhumanly intelligent. (To date, there has been much
| | superhumanly intelligent. (To date, there has been much |
| controversy as to whether we can create human equivalence in a
| | controversy as to whether we can create human equivalence in a |
| machine. But if the answer is "yes, we can", then there is little
| | machine. But if the answer is "yes, we can", then there is little |
| doubt that beings more intelligent can be constructed shortly
| | doubt that beings more intelligent can be constructed shortly |
| thereafter.)
| | thereafter.) |
| o Large computer networks (and their associated users) may "wake
| | * Large computer networks (and their associated users) may "wake |
| up" as a superhumanly intelligent entity.
| | up" as a superhumanly intelligent entity. |
| o Computer/human interfaces may become so intimate that users
| | * Computer/human interfaces may become so intimate that users |
| may reasonably be considered superhumanly intelligent.
| | may reasonably be considered superhumanly intelligent. |
| o Biological science may provide means to improve natural
| | * Biological science may provide means to improve natural |
| human intellect.
| | human intellect. |
|
| |
|
| The first three possibilities depend in large part on
| | The first three possibilities depend in large part on |
| improvements in computer hardware. Progress in computer hardware has
| | improvements in computer hardware. Progress in computer hardware has |
| followed an amazingly steady curve in the last few decades [17]. Based
| | followed an amazingly steady curve in the last few decades [17]. Based |
| largely on this trend, I believe that the creation of greater than
| | largely on this trend, I believe that the creation of greater than |
| human intelligence will occur during the next thirty years. (Charles
| | human intelligence will occur during the next thirty years. (Charles |
| Platt [20] has pointed out that AI enthusiasts have been making claims
| | Platt [20] has pointed out that AI enthusiasts have been making claims |
| like this for the last thirty years. Just so I'm not guilty of a
| | like this for the last thirty years. Just so I'm not guilty of a |
| relative-time ambiguity, let me more specific: I'll be surprised if
| | relative-time ambiguity, let me more specific: I'll be surprised if |
| this event occurs before 2005 or after 2030.)
| | this event occurs before 2005 or after 2030.) |
|
| |
|
| What are the consequences of this event? When greater-than-human
| | What are the consequences of this event? When greater-than-human |
| intelligence drives progress, that progress will be much more rapid.
| | intelligence drives progress, that progress will be much more rapid. |
| In fact, there seems no reason why progress itself would not involve
| | In fact, there seems no reason why progress itself would not involve |
| the creation of still more intelligent entities -- on a still-shorter
| | the creation of still more intelligent entities -- on a still-shorter |
| time scale. The best analogy that I see is with the evolutionary past:
| | time scale. The best analogy that I see is with the evolutionary past: |
| Animals can adapt to problems and make inventions, but often no faster
| | Animals can adapt to problems and make inventions, but often no faster |
| than natural selection can do its work -- the world acts as its own
| | than natural selection can do its work -- the world acts as its own |
| simulator in the case of natural selection. We humans have the ability
| | simulator in the case of natural selection. We humans have the ability |
| to internalize the world and conduct "what if's" in our heads; we can
| | to internalize the world and conduct "what if's" in our heads; we can |
| solve many problems thousands of times faster than natural selection.
| | solve many problems thousands of times faster than natural selection. |
| Now, by creating the means to execute those simulations at much higher
| | Now, by creating the means to execute those simulations at much higher |
| speeds, we are entering a regime as radically different from our human
| | speeds, we are entering a regime as radically different from our human |
| past as we humans are from the lower animals.
| | past as we humans are from the lower animals. |
|
| |
|
| From the human point of view this change will be a throwing away
| | From the human point of view this change will be a throwing away |
| of all the previous rules, perhaps in the blink of an eye, an
| | of all the previous rules, perhaps in the blink of an eye, an |
| exponential runaway beyond any hope of control. Developments that
| | exponential runaway beyond any hope of control. Developments that |
| before were thought might only happen in "a million years" (if ever)
| | before were thought might only happen in "a million years" (if ever) |
| will likely happen in the next century. (In [5], Greg Bear paints a
| | will likely happen in the next century. (In [5], Greg Bear paints a |
| picture of the major changes happening in a matter of hours.)
| | picture of the major changes happening in a matter of hours.) |
|
| |
|
| I think it's fair to call this event a singularity ("the
| | I think it's fair to call this event a singularity ("the |
| Singularity" for the purposes of this paper). It is a point where our
| | Singularity" for the purposes of this paper). It is a point where our |
| old models must be discarded and a new reality rules. As we move
| | old models must be discarded and a new reality rules. As we move |
| closer to this point, it will loom vaster and vaster over human
| | closer to this point, it will loom vaster and vaster over human |
| affairs till the notion becomes a commonplace. Yet when it finally
| | affairs till the notion becomes a commonplace. Yet when it finally |
| happens it may still be a great surprise and a greater unknown. In
| | happens it may still be a great surprise and a greater unknown. In |
| the 1950s there were very few who saw it: Stan Ulam [28] paraphrased
| | the 1950s there were very few who saw it: Stan Ulam [28] paraphrased |
| John von Neumann as saying:
| | John von Neumann as saying: |
|
| |
|
| One conversation centered on the ever accelerating progress of
| | One conversation centered on the ever accelerating progress of |
| technology and changes in the mode of human life, which gives the
| | technology and changes in the mode of human life, which gives the |
| appearance of approaching some essential singularity in the
| | appearance of approaching some essential singularity in the |
| history of the race beyond which human affairs, as we know them,
| | history of the race beyond which human affairs, as we know them, |
| could not continue.
| | could not continue. |
|
| |
|
| Von Neumann even uses the term singularity, though it appears he
| | Von Neumann even uses the term singularity, though it appears he |
| is thinking of normal progress, not the creation of superhuman
| | is thinking of normal progress, not the creation of superhuman |
| intellect. (For me, the superhumanity is the essence of the
| | intellect. (For me, the superhumanity is the essence of the |
| Singularity. Without that we would get a glut of technical riches,
| | Singularity. Without that we would get a glut of technical riches, |
| never properly absorbed (see [25]).)
| | never properly absorbed (see [25]).) |
|
| |
|
| In the 1960s there was recognition of some of the implications of
| | In the 1960s there was recognition of some of the implications of |
| superhuman intelligence. I. J. Good wrote [11]:
| | superhuman intelligence. I. J. Good wrote [11]: |
|
| |
|
| Let an ultraintelligent machine be defined as a machine
| | Let an ultraintelligent machine be defined as a machine |
| that can far surpass all the intellectual activities of any
| | that can far surpass all the intellectual activities of any |
| any man however clever. Since the design of machines is one of
| | any man however clever. Since the design of machines is one of |
| these intellectual activities, an ultraintelligent machine could
| | these intellectual activities, an ultraintelligent machine could |
| design even better machines; there would then unquestionably
| | design even better machines; there would then unquestionably |
| be an "intelligence explosion," and the intelligence of man
| | be an "intelligence explosion," and the intelligence of man |
| would be left far behind. Thus the first ultraintelligent
| | would be left far behind. Thus the first ultraintelligent |
| machine is the _last_ invention that man need ever make,
| | machine is the _last_ invention that man need ever make, |
| provided that the machine is docile enough to tell us how to
| | provided that the machine is docile enough to tell us how to |
| keep it under control.
| | keep it under control. |
| ...
| | ... |
| It is more probable than not that, within the twentieth century,
| | It is more probable than not that, within the twentieth century, |
| an ultraintelligent machine will be built and that it will be
| | an ultraintelligent machine will be built and that it will be |
| the last invention that man need make.
| | the last invention that man need make. |
|
| |
|
| Good has captured the essence of the runaway, but does not pursue
| | Good has captured the essence of the runaway, but does not pursue |
| its most disturbing consequences. Any intelligent machine of the sort
| | its most disturbing consequences. Any intelligent machine of the sort |
| he describes would not be humankind's "tool" -- any more than humans
| | he describes would not be humankind's "tool" -- any more than humans |
| are the tools of rabbits or robins or chimpanzees.
| | are the tools of rabbits or robins or chimpanzees. |
|
| |
|
| Through the '60s and '70s and '80s, recognition of the cataclysm
| | Through the '60s and '70s and '80s, recognition of the cataclysm |
| spread [29] [1] [31] [5]. Perhaps it was the science-fiction writers
| | spread [29] [1] [31] [5]. Perhaps it was the science-fiction writers |
| who felt the first concrete impact. After all, the "hard"
| | who felt the first concrete impact. After all, the "hard" |
| science-fiction writers are the ones who try to write specific stories
| | science-fiction writers are the ones who try to write specific stories |
| about all that technology may do for us. More and more, these writers
| | about all that technology may do for us. More and more, these writers |
| felt an opaque wall across the future. Once, they could put such
| | felt an opaque wall across the future. Once, they could put such |
| fantasies millions of years in the future [24]. Now they saw that
| | fantasies millions of years in the future [24]. Now they saw that |
| their most diligent extrapolations resulted in the unknowable ...
| | their most diligent extrapolations resulted in the unknowable ... |
| soon. Once, galactic empires might have seemed a Post-Human domain.
| | soon. Once, galactic empires might have seemed a Post-Human domain. |
| Now, sadly, even interplanetary ones are.
| | Now, sadly, even interplanetary ones are. |
|
| |
|
| What about the '90s and the '00s and the '10s, as we slide toward
| | What about the '90s and the '00s and the '10s, as we slide toward |
| the edge? How will the approach of the Singularity spread across the
| | the edge? How will the approach of the Singularity spread across the |
| human world view? For a while yet, the general critics of machine
| | human world view? For a while yet, the general critics of machine |
| sapience will have good press. After all, till we have hardware as
| | sapience will have good press. After all, till we have hardware as |
| powerful as a human brain it is probably foolish to think we'll be
| | powerful as a human brain it is probably foolish to think we'll be |
| able to create human equivalent (or greater) intelligence. (There is
| | able to create human equivalent (or greater) intelligence. (There is |
| the far-fetched possibility that we could make a human equivalent out
| | the far-fetched possibility that we could make a human equivalent out |
| of less powerful hardware, if we were willing to give up speed, if we
| | of less powerful hardware, if we were willing to give up speed, if we |
| were willing to settle for an artificial being who was literally slow
| | were willing to settle for an artificial being who was literally slow |
| [30]. But it's much more likely that devising the software will be a
| | [30]. But it's much more likely that devising the software will be a |
| tricky process, involving lots of false starts and experimentation. If
| | tricky process, involving lots of false starts and experimentation. If |
| so, then the arrival of self-aware machines will not happen till after
| | so, then the arrival of self-aware machines will not happen till after |
| the development of hardware that is substantially more powerful than
| | the development of hardware that is substantially more powerful than |
| humans' natural equipment.)
| | humans' natural equipment.) |
|
| |
|
| But as time passes, we should see more symptoms. The dilemma felt
| | But as time passes, we should see more symptoms. The dilemma felt |
| by science fiction writers will be perceived in other creative
| | by science fiction writers will be perceived in other creative |
| endeavors. (I have heard thoughtful comic book writers worry about
| | endeavors. (I have heard thoughtful comic book writers worry about |
| how to have spectacular effects when everything visible can be
| | how to have spectacular effects when everything visible can be |
| produced by the technologically commonplace.) We will see automation
| | produced by the technologically commonplace.) We will see automation |
| replacing higher and higher level jobs. We have tools right now
| | replacing higher and higher level jobs. We have tools right now |
| (symbolic math programs, cad/cam) that release us from most low-level
| | (symbolic math programs, cad/cam) that release us from most low-level |
| drudgery. Or put another way: The work that is truly productive is the
| | drudgery. Or put another way: The work that is truly productive is the |
| domain of a steadily smaller and more elite fraction of humanity. In
| | domain of a steadily smaller and more elite fraction of humanity. In |
| the coming of the Singularity, we are seeing the predictions of _true_
| | the coming of the Singularity, we are seeing the predictions of _true_ |
| technological unemployment finally come true.
| | technological unemployment finally come true. |
|
| |
|
| Another symptom of progress toward the Singularity: ideas
| | Another symptom of progress toward the Singularity: ideas |
| themselves should spread ever faster, and even the most radical will
| | themselves should spread ever faster, and even the most radical will |
| quickly become commonplace. When I began writing science fiction in
| | quickly become commonplace. When I began writing science fiction in |
| the middle '60s, it seemed very easy to find ideas that took decades
| | the middle '60s, it seemed very easy to find ideas that took decades |
| to percolate into the cultural consciousness; now the lead time seems
| | to percolate into the cultural consciousness; now the lead time seems |
| more like eighteen months. (Of course, this could just be me losing my
| | more like eighteen months. (Of course, this could just be me losing my |
| imagination as I get old, but I see the effect in others too.) Like
| | imagination as I get old, but I see the effect in others too.) Like |
| the shock in a compressible flow, the Singularity moves closer as we
| | the shock in a compressible flow, the Singularity moves closer as we |
| accelerate through the critical speed.
| | accelerate through the critical speed. |
|
| |
|
| And what of the arrival of the Singularity itself? What can be
| | And what of the arrival of the Singularity itself? What can be |
| said of its actual appearance? Since it involves an intellectual
| | said of its actual appearance? Since it involves an intellectual |
| runaway, it will probably occur faster than any technical revolution
| | runaway, it will probably occur faster than any technical revolution |
| seen so far. The precipitating event will likely be unexpected --
| | seen so far. The precipitating event will likely be unexpected -- |
| perhaps even to the researchers involved. ("But all our previous
| | perhaps even to the researchers involved. ("But all our previous |
| models were catatonic! We were just tweaking some parameters....") If
| | models were catatonic! We were just tweaking some parameters....") If |
| networking is widespread enough (into ubiquitous embedded systems), it
| | networking is widespread enough (into ubiquitous embedded systems), it |
| may seem as if our artifacts as a whole had suddenly wakened.
| | may seem as if our artifacts as a whole had suddenly wakened. |
|
| |
|
| And what happens a month or two (or a day or two) after that? I
| | And what happens a month or two (or a day or two) after that? I |
| have only analogies to point to: The rise of humankind. We will be in
| | have only analogies to point to: The rise of humankind. We will be in |
| the Post-Human era. And for all my rampant technological optimism,
| | the Post-Human era. And for all my rampant technological optimism, |
| sometimes I think I'd be more comfortable if I were regarding these
| | sometimes I think I'd be more comfortable if I were regarding these |
| transcendental events from one thousand years remove ... instead of
| | transcendental events from one thousand years remove ... instead of |
| twenty.
| | twenty. |
|
| |
|
|
| |
| _Can the Singularity be Avoided?_
| |
|
| |
|
| Well, maybe it won't happen at all: Sometimes I try to imagine
| | _Can the Singularity be Avoided?_ |
| the symptoms that we should expect to see if the Singularity is not to
| |
| develop. There are the widely respected arguments of Penrose [19] and
| |
| Searle [22] against the practicality of machine sapience. In August
| |
| of 1992, Thinking Machines Corporation held a workshop to investigate
| |
| the question "How We Will Build a Machine that Thinks" [27]. As you
| |
| might guess from the workshop's title, the participants were not
| |
| especially supportive of the arguments against machine intelligence.
| |
| In fact, there was general agreement that minds can exist on
| |
| nonbiological substrates and that algorithms are of central importance
| |
| to the existence of minds. However, there was much debate about the
| |
| raw hardware power that is present in organic brains. A minority felt
| |
| that the largest 1992 computers were within three orders of magnitude
| |
| of the power of the human brain. The majority of the participants
| |
| agreed with Moravec's estimate [17] that we are ten to forty years
| |
| away from hardware parity. And yet there was another minority who
| |
| pointed to [7] [21], and conjectured that the computational competence
| |
| of single neurons may be far higher than generally believed. If so,
| |
| our present computer hardware might be as much as _ten_ orders of
| |
| magnitude short of the equipment we carry around in our heads. If this
| |
| is true (or for that matter, if the Penrose or Searle critique is
| |
| valid), we might never see a Singularity. Instead, in the early '00s
| |
| we would find our hardware performance curves beginning to level off
| |
| -- this because of our inability to automate the design work needed to
| |
| support further hardware improvements. We'd end up with some _very_
| |
| powerful hardware, but without the ability to push it further.
| |
| Commercial digital signal processing might be awesome, giving an
| |
| analog appearance even to digital operations, but nothing would ever
| |
| "wake up" and there would never be the intellectual runaway which is
| |
| the essence of the Singularity. It would likely be seen as a golden
| |
| age ... and it would also be an end of progress. This is very like the
| |
| future predicted by Gunther Stent. In fact, on page 137 of [25],
| |
| Stent explicitly cites the development of transhuman intelligence as a
| |
| sufficient condition to break his projections.
| |
|
| |
|
| But if the technological Singularity can happen, it will. Even
| | Well, maybe it won't happen at all: Sometimes I try to imagine |
| if all the governments of the world were to understand the "threat"
| | the symptoms that we should expect to see if the Singularity is not to |
| and be in deadly fear of it, progress toward the goal would continue.
| | develop. There are the widely respected arguments of Penrose [19] and |
| In fiction, there have been stories of laws passed forbidding the
| | Searle [22] against the practicality of machine sapience. In August |
| construction of "a machine in the likeness of the human mind" [13].
| | of 1992, Thinking Machines Corporation held a workshop to investigate |
| In fact, the competitive advantage -- economic, military, even
| | the question "How We Will Build a Machine that Thinks" [27]. As you |
| artistic -- of every advance in automation is so compelling that
| | might guess from the workshop's title, the participants were not |
| passing laws, or having customs, that forbid such things merely
| | especially supportive of the arguments against machine intelligence. |
| assures that someone else will get them first.
| | In fact, there was general agreement that minds can exist on |
| | nonbiological substrates and that algorithms are of central importance |
| | to the existence of minds. However, there was much debate about the |
| | raw hardware power that is present in organic brains. A minority felt |
| | that the largest 1992 computers were within three orders of magnitude |
| | of the power of the human brain. The majority of the participants |
| | agreed with Moravec's estimate [17] that we are ten to forty years |
| | away from hardware parity. And yet there was another minority who |
| | pointed to [7] [21], and conjectured that the computational competence |
| | of single neurons may be far higher than generally believed. If so, |
| | our present computer hardware might be as much as _ten_ orders of |
| | magnitude short of the equipment we carry around in our heads. If this |
| | is true (or for that matter, if the Penrose or Searle critique is |
| | valid), we might never see a Singularity. Instead, in the early '00s |
| | we would find our hardware performance curves beginning to level off |
| | -- this because of our inability to automate the design work needed to |
| | support further hardware improvements. We'd end up with some _very_ |
| | powerful hardware, but without the ability to push it further. |
| | Commercial digital signal processing might be awesome, giving an |
| | analog appearance even to digital operations, but nothing would ever |
| | "wake up" and there would never be the intellectual runaway which is |
| | the essence of the Singularity. It would likely be seen as a golden |
| | age ... and it would also be an end of progress. This is very like the |
| | future predicted by Gunther Stent. In fact, on page 137 of [25], |
| | Stent explicitly cites the development of transhuman intelligence as a |
| | sufficient condition to break his projections. |
|
| |
|
| Eric Drexler [8] has provided spectacular insights about how far
| | But if the technological Singularity can happen, it will. Even |
| technical improvement may go. He agrees that superhuman intelligences
| | if all the governments of the world were to understand the "threat" |
| will be available in the near future -- and that such entities pose a
| | and be in deadly fear of it, progress toward the goal would continue. |
| threat to the human status quo. But Drexler argues that we can confine
| | In fiction, there have been stories of laws passed forbidding the |
| such transhuman devices so that their results can be examined and
| | construction of "a machine in the likeness of the human mind" [13]. |
| used safely. This is I. J. Good's ultraintelligent machine, with a
| | In fact, the competitive advantage -- economic, military, even |
| dose of caution. I argue that confinement is intrinsically
| | artistic -- of every advance in automation is so compelling that |
| impractical. For the case of physical confinement: Imagine yourself
| | passing laws, or having customs, that forbid such things merely |
| locked in your home with only limited data access to the outside,
| | assures that someone else will get them first. |
| to your masters. If those masters thought at a rate -- say -- one
| |
| million times slower than you, there is little doubt that over a
| |
| period of years (your time) you could come up with "helpful advice"
| |
| that would incidentally set you free. (I call this "fast thinking"
| |
| form of superintelligence "weak superhumanity". Such a "weakly
| |
| superhuman" entity would probably burn out in a few weeks of outside
| |
| time. "Strong superhumanity" would be more than cranking up the clock
| |
| speed on a human-equivalent mind. It's hard to say precisely what
| |
| "strong superhumanity" would be like, but the difference appears to be
| |
| profound. Imagine running a dog mind at very high speed. Would a
| |
| thousand years of doggy living add up to any human insight? (Now if
| |
| the dog mind were cleverly rewired and _then_ run at high speed, we
| |
| might see something different....) Many speculations about
| |
| superintelligence seem to be based on the weakly superhuman model. I
| |
| believe that our best guesses about the post-Singularity world can be
| |
| obtained by thinking on the nature of strong superhumanity. I will
| |
| return to this point later in the paper.)
| |
|
| |
|
| Another approach to confinement is to build _rules_ into the
| | Eric Drexler [8] has provided spectacular insights about how far |
| mind of the created superhuman entity (for example, Asimov's Laws
| | technical improvement may go. He agrees that superhuman intelligences |
| [3]). I think that any rules strict enough to be effective would also
| | will be available in the near future -- and that such entities pose a |
| produce a device whose ability was clearly inferior to the unfettered
| | threat to the human status quo. But Drexler argues that we can confine |
| versions (and so human competition would favor the development of the
| | such transhuman devices so that their results can be examined and |
| those more dangerous models). Still, the Asimov dream is a wonderful
| | used safely. This is I. J. Good's ultraintelligent machine, with a |
| one: Imagine a willing slave, who has 1000 times your capabilities in
| | dose of caution. I argue that confinement is intrinsically |
| every way. Imagine a creature who could satisfy your every safe wish
| | impractical. For the case of physical confinement: Imagine yourself |
| (whatever that means) and still have 99.9% of its time free for other
| | locked in your home with only limited data access to the outside, |
| activities. There would be a new universe we never really understood,
| | to your masters. If those masters thought at a rate -- say -- one |
| but filled with benevolent gods (though one of _my_ wishes might be to
| | million times slower than you, there is little doubt that over a |
| become one of them).
| | period of years (your time) you could come up with "helpful advice" |
| | that would incidentally set you free. (I call this "fast thinking" |
| | form of superintelligence "weak superhumanity". Such a "weakly |
| | superhuman" entity would probably burn out in a few weeks of outside |
| | time. "Strong superhumanity" would be more than cranking up the clock |
| | speed on a human-equivalent mind. It's hard to say precisely what |
| | "strong superhumanity" would be like, but the difference appears to be |
| | profound. Imagine running a dog mind at very high speed. Would a |
| | thousand years of doggy living add up to any human insight? (Now if |
| | the dog mind were cleverly rewired and _then_ run at high speed, we |
| | might see something different....) Many speculations about |
| | superintelligence seem to be based on the weakly superhuman model. I |
| | believe that our best guesses about the post-Singularity world can be |
| | obtained by thinking on the nature of strong superhumanity. I will |
| | return to this point later in the paper.) |
|
| |
|
| If the Singularity can not be prevented or confined, just how bad
| | Another approach to confinement is to build _rules_ into the |
| could the Post-Human era be? Well ... pretty bad. The physical
| | mind of the created superhuman entity (for example, Asimov's Laws |
| extinction of the human race is one possibility. (Or as Eric Drexler
| | [3]). I think that any rules strict enough to be effective would also |
| put it of nanotechnology: Given all that such technology can do,
| | produce a device whose ability was clearly inferior to the unfettered |
| perhaps governments would simply decide that they no longer need
| | versions (and so human competition would favor the development of the |
| citizens!). Yet physical extinction may not be the scariest
| | those more dangerous models). Still, the Asimov dream is a wonderful |
| possibility. Again, analogies: Think of the different ways we relate
| | one: Imagine a willing slave, who has 1000 times your capabilities in |
| to animals. Some of the crude physical abuses are implausible, yet....
| | every way. Imagine a creature who could satisfy your every safe wish |
| In a Post-Human world there would still be plenty of niches where
| | (whatever that means) and still have 99.9% of its time free for other |
| human equivalent automation would be desirable: embedded systems in
| | activities. There would be a new universe we never really understood, |
| autonomous devices, self-aware daemons in the lower functioning of
| | but filled with benevolent gods (though one of _my_ wishes might be to |
| larger sentients. (A strongly superhuman intelligence would likely be
| | become one of them). |
| a Society of Mind [16] with some very competent components.) Some
| |
| of these human equivalents might be used for nothing more than digital
| |
| signal processing. They would be more like whales than humans. Others
| |
| might be very human-like, yet with a one-sidedness, a _dedication_
| |
| that would put them in a mental hospital in our era. Though none of
| |
| these creatures might be flesh-and-blood humans, they might be the
| |
| closest things in the new enviroment to what we call human now. (I. J.
| |
| Good had something to say about this, though at this late date the
| |
| advice may be moot: Good [12] proposed a "Meta-Golden Rule",
| |
| which might be paraphrased as "Treat your inferiors as you would be
| |
| treated by your superiors." It's a wonderful, paradoxical idea (and
| |
| most of my friends don't believe it) since the game-theoretic payoff
| |
| is so hard to articulate. Yet if we were able to follow it, in some
| |
| sense that might say something about the plausibility of such kindness
| |
| in this universe.)
| |
|
| |
|
| I have argued above that we cannot prevent the Singularity,
| | If the Singularity can not be prevented or confined, just how bad |
| that its coming is an inevitable consequence of the humans' natural
| | could the Post-Human era be? Well ... pretty bad. The physical |
| competitiveness and the possibilities inherent in technology. And yet
| | extinction of the human race is one possibility. (Or as Eric Drexler |
| ... we are the initiators. Even the largest avalanche is triggered by
| | put it of nanotechnology: Given all that such technology can do, |
| small things. We have the freedom to establish initial conditions,
| | perhaps governments would simply decide that they no longer need |
| make things happen in ways that are less inimical than others. Of
| | citizens!). Yet physical extinction may not be the scariest |
| course (as with starting avalanches), it may not be clear what the
| | possibility. Again, analogies: Think of the different ways we relate |
| right guiding nudge really is:
| | to animals. Some of the crude physical abuses are implausible, yet.... |
| | In a Post-Human world there would still be plenty of niches where |
| | human equivalent automation would be desirable: embedded systems in |
| | autonomous devices, self-aware daemons in the lower functioning of |
| | larger sentients. (A strongly superhuman intelligence would likely be |
| | a Society of Mind [16] with some very competent components.) Some |
| | of these human equivalents might be used for nothing more than digital |
| | signal processing. They would be more like whales than humans. Others |
| | might be very human-like, yet with a one-sidedness, a _dedication_ |
| | that would put them in a mental hospital in our era. Though none of |
| | these creatures might be flesh-and-blood humans, they might be the |
| | closest things in the new enviroment to what we call human now. (I. J. |
| | Good had something to say about this, though at this late date the |
| | advice may be moot: Good [12] proposed a "Meta-Golden Rule", |
| | which might be paraphrased as "Treat your inferiors as you would be |
| | treated by your superiors." It's a wonderful, paradoxical idea (and |
| | most of my friends don't believe it) since the game-theoretic payoff |
| | is so hard to articulate. Yet if we were able to follow it, in some |
| | sense that might say something about the plausibility of such kindness |
| | in this universe.) |
|
| |
|
| | I have argued above that we cannot prevent the Singularity, |
| | that its coming is an inevitable consequence of the humans' natural |
| | competitiveness and the possibilities inherent in technology. And yet |
| | ... we are the initiators. Even the largest avalanche is triggered by |
| | small things. We have the freedom to establish initial conditions, |
| | make things happen in ways that are less inimical than others. Of |
| | course (as with starting avalanches), it may not be clear what the |
| | right guiding nudge really is: |
|
| |
|
| _Other Paths to the Singularity: Intelligence Amplification_
| |
|
| |
|
| When people speak of creating superhumanly intelligent beings,
| | _Other Paths to the Singularity: Intelligence Amplification_ |
| they are usually imagining an AI project. But as I noted at the
| |
| beginning of this paper, there are other paths to superhumanity.
| |
| Computer networks and human-computer interfaces seem more mundane than
| |
| AI, and yet they could lead to the Singularity. I call this
| |
| contrasting approach Intelligence Amplification (IA). IA is something
| |
| that is proceeding very naturally, in most cases not even recognized
| |
| by its developers for what it is. But every time our ability to access
| |
| information and to communicate it to others is improved, in some sense
| |
| we have achieved an increase over natural intelligence. Even now, the
| |
| team of a PhD human and good computer workstation (even an off-net
| |
| workstation!) could probably max any written intelligence test in
| |
| existence.
| |
|
| |
|
| And it's very likely that IA is a much easier road to the
| | When people speak of creating superhumanly intelligent beings, |
| achievement of superhumanity than pure AI. In humans, the hardest
| | they are usually imagining an AI project. But as I noted at the |
| development problems have already been solved. Building up from within
| | beginning of this paper, there are other paths to superhumanity. |
| ourselves ought to be easier than figuring out first what we really
| | Computer networks and human-computer interfaces seem more mundane than |
| are and then building machines that are all of that. And there is at
| | AI, and yet they could lead to the Singularity. I call this |
| least conjectural precedent for this approach. Cairns-Smith [6] has
| | contrasting approach Intelligence Amplification (IA). IA is something |
| speculated that biological life may have begun as an adjunct to still
| | that is proceeding very naturally, in most cases not even recognized |
| more primitive life based on crystalline growth. Lynn Margulis (in
| | by its developers for what it is. But every time our ability to access |
| [15] and elsewhere) has made strong arguments that mutualism is a
| | information and to communicate it to others is improved, in some sense |
| great driving force in evolution.
| | we have achieved an increase over natural intelligence. Even now, the |
| | team of a PhD human and good computer workstation (even an off-net |
| | workstation!) could probably max any written intelligence test in |
| | existence. |
|
| |
|
| Note that I am not proposing that AI research be ignored or less
| | And it's very likely that IA is a much easier road to the |
| funded. What goes on with AI will often have applications in IA, and
| | achievement of superhumanity than pure AI. In humans, the hardest |
| vice versa. I am suggesting that we recognize that in network and
| | development problems have already been solved. Building up from within |
| interface research there is something as profound (and potential wild)
| | ourselves ought to be easier than figuring out first what we really |
| as Artificial Intelligence. With that insight, we may see projects
| | are and then building machines that are all of that. And there is at |
| that are not as directly applicable as conventional interface and
| | least conjectural precedent for this approach. Cairns-Smith [6] has |
| network design work, but which serve to advance us toward the
| | speculated that biological life may have begun as an adjunct to still |
| Singularity along the IA path.
| | more primitive life based on crystalline growth. Lynn Margulis (in |
| | [15] and elsewhere) has made strong arguments that mutualism is a |
| | great driving force in evolution. |
|
| |
|
| Here are some possible projects that take on special
| | Note that I am not proposing that AI research be ignored or less |
| significance, given the IA point of view:
| | funded. What goes on with AI will often have applications in IA, and |
| o Human/computer team automation: Take problems that are normally
| | vice versa. I am suggesting that we recognize that in network and |
| considered for purely machine solution (like hill-climbing
| | interface research there is something as profound (and potential wild) |
| problems), and design programs and interfaces that take a
| | as Artificial Intelligence. With that insight, we may see projects |
| advantage of humans' intuition and available computer hardware.
| | that are not as directly applicable as conventional interface and |
| Considering all the bizarreness of higher dimensional
| | network design work, but which serve to advance us toward the |
| hill-climbing problems (and the neat algorithms that have been
| | Singularity along the IA path. |
| devised for their solution), there could be some very interesting
| |
| displays and control tools provided to the human team member.
| |
| o Develop human/computer symbiosis in art: Combine the graphic
| |
| generation capability of modern machines and the esthetic
| |
| sensibility of humans. Of course, there has been an enormous
| |
| amount of research in designing computer aids for artists, as
| |
| labor saving tools. I'm suggesting that we explicitly aim for a
| |
| greater merging of competence, that we explicitly recognize the
| |
| cooperative approach that is possible. Karl Sims [23] has done
| |
| wonderful work in this direction.
| |
| o Allow human/computer teams at chess tournaments. We already
| |
| have programs that can play better than almost all humans. But
| |
| how much work has been done on how this power could be used by a
| |
| human, to get something even better? If such teams were allowed
| |
| in at least some chess tournaments, it could have the positive
| |
| effect on IA research that allowing computers in tournaments had
| |
| for the corresponding niche in AI.
| |
| o Develop interfaces that allow computer and network access without
| |
| requiring the human to be tied to one spot, sitting in front of a
| |
| computer. (This is an aspect of IA that fits so well with known
| |
| economic advantages that lots of effort is already being spent on
| |
| it.)
| |
| o Develop more symmetrical decision support systems. A popular
| |
| research/product area in recent years has been decision support
| |
| systems. This is a form of IA, but may be too focussed on
| |
| systems that are oracular. As much as the program giving the user
| |
| information, there must be the idea of the user giving the
| |
| program guidance.
| |
| o Use local area nets to make human teams that really work (ie,
| |
| are more effective than their component members). This is
| |
| generally the area of "groupware", already a very popular
| |
| commercial pursuit. The change in viewpoint here would be to
| |
| regard the group activity as a combination organism. In one
| |
| sense, this suggestion might be regarded as the goal of inventing
| |
| a "Rules of Order" for such combination operations. For instance,
| |
| group focus might be more easily maintained than in classical
| |
| meetings. Expertise of individual human members could be isolated
| |
| from ego issues such that the contribution of different members
| |
| is focussed on the team project. And of course shared data bases
| |
| could be used much more conveniently than in conventional
| |
| committee operations. (Note that this suggestion is aimed at team
| |
| operations rather than political meetings. In a political
| |
| setting, the automation described above would simply enforce the
| |
| power of the persons making the rules!)
| |
| o Exploit the worldwide Internet as a combination human/machine
| |
| tool. Of all the items on the list, progress in this is
| |
| proceeding the fastest and may run us into the Singularity before
| |
| anything else. The power and influence of even the present-day
| |
| Internet is vastly underestimated. For instance, I think our
| |
| contemporary computer systems would break under the weight of
| |
| their own complexity if it weren't for the edge that the USENET
| |
| "group mind" gives the system administration and support people!
| |
| The very anarchy of the worldwide net development is evidence of
| |
| its potential. As connectivity and bandwidth and archive size and
| |
| computer speed all increase, we are seeing something like Lynn
| |
| Margulis' [15] vision of the biosphere as data processor
| |
| recapitulated, but at a million times greater speed and with
| |
| millions of humanly intelligent agents (ourselves).
| |
|
| |
|
| The above examples illustrate research that can be done within
| | Here are some possible projects that take on special |
| the context of contemporary computer science departments. There are
| | significance, given the IA point of view: |
| other paradigms. For example, much of the work in Artificial
| | * Human/computer team automation: Take problems that are normally |
| Intelligence and neural nets would benefit from a closer connection
| | considered for purely machine solution (like hill-climbing |
| with biological life. Instead of simply trying to model and understand
| | problems), and design programs and interfaces that take a |
| biological life with computers, research could be directed toward the
| | advantage of humans' intuition and available computer hardware. |
| creation of composite systems that rely on biological life for
| | Considering all the bizarreness of higher dimensional |
| guidance or for the providing features we don't understand well enough
| | hill-climbing problems (and the neat algorithms that have been |
| yet to implement in hardware. A long-time dream of science-fiction has
| | devised for their solution), there could be some very interesting |
| been direct brain to computer interfaces [2] [29]. In fact, there is
| | displays and control tools provided to the human team member. |
| concrete work that can be done (and is being done) in this area:
| | * Develop human/computer symbiosis in art: Combine the graphic |
| o Limb prosthetics is a topic of direct commercial applicability.
| | generation capability of modern machines and the esthetic |
| Nerve to silicon transducers can be made [14]. This is an
| | sensibility of humans. Of course, there has been an enormous |
| exciting, near-term step toward direct communication.
| | amount of research in designing computer aids for artists, as |
| o Direct links into brains seem feasible, if the bit rate is
| | labor saving tools. I'm suggesting that we explicitly aim for a |
| low: given human learning flexibility, the actual brain neuron
| | greater merging of competence, that we explicitly recognize the |
| targets might not have to be precisely selected. Even 100 bits
| | cooperative approach that is possible. Karl Sims [23] has done |
| per second would be of great use to stroke victims who would
| | wonderful work in this direction. |
| otherwise be confined to menu-driven interfaces.
| | * Allow human/computer teams at chess tournaments. We already |
| o Plugging in to the optic trunk has the potential for bandwidths
| | have programs that can play better than almost all humans. But |
| of 1 Mbit/second or so. But for this, we need to know the
| | how much work has been done on how this power could be used by a |
| fine-scale architecture of vision, and we need to place an
| | human, to get something even better? If such teams were allowed |
| enormous web of electrodes with exquisite precision. If we want
| | in at least some chess tournaments, it could have the positive |
| our high bandwidth connection to be _in addition_ to what paths
| | effect on IA research that allowing computers in tournaments had |
| are already present in the brain, the problem becomes vastly more
| | for the corresponding niche in AI. |
| intractable. Just sticking a grid of high-bandwidth receivers
| | * Develop interfaces that allow computer and network access without |
| into a brain certainly won't do it. But suppose that the
| | requiring the human to be tied to one spot, sitting in front of a |
| high-bandwidth grid were present while the brain structure was
| | computer. (This is an aspect of IA that fits so well with known |
| actually setting up, as the embryo develops. That suggests:
| | economic advantages that lots of effort is already being spent on |
| o Animal embryo experiments. I wouldn't expect any IA success
| | it.) |
| in the first years of such research, but giving developing brains
| | * Develop more symmetrical decision support systems. A popular |
| access to complex simulated neural structures might be very
| | research/product area in recent years has been decision support |
| interesting to the people who study how the embryonic brain
| | systems. This is a form of IA, but may be too focussed on |
| develops. In the long run, such experiments might produce
| | systems that are oracular. As much as the program giving the user |
| animals with additional sense paths and interesting intellectual
| | information, there must be the idea of the user giving the |
| abilities.
| | program guidance. |
|
| | * Use local area nets to make human teams that really work (ie, |
| Originally, I had hoped that this discussion of IA would yield
| | are more effective than their component members). This is |
| some clearly safer approaches to the Singularity. (After all, IA
| | generally the area of "groupware", already a very popular |
| allows our participation in a kind of transcendance.) Alas, looking
| | commercial pursuit. The change in viewpoint here would be to |
| back over these IA proposals, about all I am sure of is that they
| | regard the group activity as a combination organism. In one |
| should be considered, that they may give us more options. But as for
| | sense, this suggestion might be regarded as the goal of inventing |
| safety ... well, some of the suggestions are a little scarey on their
| | a "Rules of Order" for such combination operations. For instance, |
| face. One of my informal reviewers pointed out that IA for individual
| | group focus might be more easily maintained than in classical |
| humans creates a rather sinister elite. We humans have millions of
| | meetings. Expertise of individual human members could be isolated |
| years of evolutionary baggage that makes us regard competition in a
| | from ego issues such that the contribution of different members |
| deadly light. Much of that deadliness may not be necessary in today's
| | is focussed on the team project. And of course shared data bases |
| world, one where losers take on the winners' tricks and are coopted
| | could be used much more conveniently than in conventional |
| into the winners' enterprises. A creature that was built _de novo_
| | committee operations. (Note that this suggestion is aimed at team |
| might possibly be a much more benign entity than one with a kernel
| | operations rather than political meetings. In a political |
| based on fang and talon. And even the egalitarian view of an Internet
| | setting, the automation described above would simply enforce the |
| that wakes up along with all mankind can be viewed as a nightmare
| | power of the persons making the rules!) |
| [26].
| | * Exploit the worldwide Internet as a combination human/machine |
| | tool. Of all the items on the list, progress in this is |
| | proceeding the fastest and may run us into the Singularity before |
| | anything else. The power and influence of even the present-day |
| | Internet is vastly underestimated. For instance, I think our |
| | contemporary computer systems would break under the weight of |
| | their own complexity if it weren't for the edge that the USENET |
| | "group mind" gives the system administration and support people! |
| | The very anarchy of the worldwide net development is evidence of |
| | its potential. As connectivity and bandwidth and archive size and |
| | computer speed all increase, we are seeing something like Lynn |
| | Margulis' [15] vision of the biosphere as data processor |
| | recapitulated, but at a million times greater speed and with |
| | millions of humanly intelligent agents (ourselves). |
|
| |
|
| The problem is not simply that the Singularity represents the
| | The above examples illustrate research that can be done within |
| passing of humankind from center stage, but that it contradicts
| | the context of contemporary computer science departments. There are |
| our most deeply held notions of being. I think a closer look at the
| | other paradigms. For example, much of the work in Artificial |
| notion of strong superhumanity can show why that is.
| | Intelligence and neural nets would benefit from a closer connection |
| | with biological life. Instead of simply trying to model and understand |
| | biological life with computers, research could be directed toward the |
| | creation of composite systems that rely on biological life for |
| | guidance or for the providing features we don't understand well enough |
| | yet to implement in hardware. A long-time dream of science-fiction has |
| | been direct brain to computer interfaces [2] [29]. In fact, there is |
| | concrete work that can be done (and is being done) in this area: |
| | * Limb prosthetics is a topic of direct commercial applicability. |
| | Nerve to silicon transducers can be made [14]. This is an |
| | exciting, near-term step toward direct communication. |
| | * Direct links into brains seem feasible, if the bit rate is |
| | low: given human learning flexibility, the actual brain neuron |
| | targets might not have to be precisely selected. Even 100 bits |
| | per second would be of great use to stroke victims who would |
| | otherwise be confined to menu-driven interfaces. |
| | * Plugging in to the optic trunk has the potential for bandwidths |
| | of 1 Mbit/second or so. But for this, we need to know the |
| | fine-scale architecture of vision, and we need to place an |
| | enormous web of electrodes with exquisite precision. If we want |
| | our high bandwidth connection to be _in addition_ to what paths |
| | are already present in the brain, the problem becomes vastly more |
| | intractable. Just sticking a grid of high-bandwidth receivers |
| | into a brain certainly won't do it. But suppose that the |
| | high-bandwidth grid were present while the brain structure was |
| | actually setting up, as the embryo develops. That suggests: |
| | * Animal embryo experiments. I wouldn't expect any IA success |
| | in the first years of such research, but giving developing brains |
| | access to complex simulated neural structures might be very |
| | interesting to the people who study how the embryonic brain |
| | develops. In the long run, such experiments might produce |
| | animals with additional sense paths and interesting intellectual |
| | abilities. |
|
| |
|
| | Originally, I had hoped that this discussion of IA would yield |
| | some clearly safer approaches to the Singularity. (After all, IA |
| | allows our participation in a kind of transcendance.) Alas, looking |
| | back over these IA proposals, about all I am sure of is that they |
| | should be considered, that they may give us more options. But as for |
| | safety ... well, some of the suggestions are a little scarey on their |
| | face. One of my informal reviewers pointed out that IA for individual |
| | humans creates a rather sinister elite. We humans have millions of |
| | years of evolutionary baggage that makes us regard competition in a |
| | deadly light. Much of that deadliness may not be necessary in today's |
| | world, one where losers take on the winners' tricks and are coopted |
| | into the winners' enterprises. A creature that was built _de novo_ |
| | might possibly be a much more benign entity than one with a kernel |
| | based on fang and talon. And even the egalitarian view of an Internet |
| | that wakes up along with all mankind can be viewed as a nightmare |
| | [26]. |
|
| |
|
| _Strong Superhumanity and the Best We Can Ask for_
| | The problem is not simply that the Singularity represents the |
| | passing of humankind from center stage, but that it contradicts |
| | our most deeply held notions of being. I think a closer look at the |
| | notion of strong superhumanity can show why that is. |
|
| |
|
| Suppose we could tailor the Singularity. Suppose we could attain
| |
| our most extravagant hopes. What then would we ask for:
| |
| That humans themselves would become their own successors, that
| |
| whatever injustice occurs would be tempered by our knowledge of our
| |
| roots. For those who remained unaltered, the goal would be benign
| |
| treatment (perhaps even giving the stay-behinds the appearance of
| |
| being masters of godlike slaves). It could be a golden age that also
| |
| involved progress (overleaping Stent's barrier). Immortality (or at
| |
| least a lifetime as long as we can make the universe survive [10]
| |
| [4]) would be achievable.
| |
|
| |
|
| But in this brightest and kindest world, the philosophical
| | _Strong Superhumanity and the Best We Can Ask for_ |
| problems themselves become intimidating. A mind that stays at the same
| |
| capacity cannot live forever; after a few thousand years it would look
| |
| more like a repeating tape loop than a person. (The most chilling
| |
| picture I have seen of this is in [18].) To live indefinitely long,
| |
| the mind itself must grow ... and when it becomes great enough, and
| |
| looks back ... what fellow-feeling can it have with the soul that it
| |
| was originally? Certainly the later being would be everything the
| |
| original was, but so much vastly more. And so even for the individual,
| |
| the Cairns-Smith or Lynn Margulis notion of new life growing
| |
| incrementally out of the old must still be valid.
| |
|
| |
|
| This "problem" about immortality comes up in much more direct
| | Suppose we could tailor the Singularity. Suppose we could attain |
| ways. The notion of ego and self-awareness has been the bedrock of
| | our most extravagant hopes. What then would we ask for: |
| the hardheaded rationalism of the last few centuries. Yet now the
| | That humans themselves would become their own successors, that |
| notion of self-awareness is under attack from the Artificial
| | whatever injustice occurs would be tempered by our knowledge of our |
| Intelligence people ("self-awareness and other delusions").
| | roots. For those who remained unaltered, the goal would be benign |
| Intelligence Amplification undercuts our concept of ego from another
| | treatment (perhaps even giving the stay-behinds the appearance of |
| direction. The post-Singularity world will involve extremely
| | being masters of godlike slaves). It could be a golden age that also |
| high-bandwidth networking. A central feature of strongly superhuman
| | involved progress (overleaping Stent's barrier). Immortality (or at |
| entities will likely be their ability to communicate at variable
| | least a lifetime as long as we can make the universe survive [10] |
| bandwidths, including ones far higher than speech or written messages.
| | [4]) would be achievable. |
| What happens when pieces of ego can be copied and merged, when the
| |
| size of a selfawareness can grow or shrink to fit the nature of the
| |
| problems under consideration? These are essential features of strong
| |
| superhumanity and the Singularity. Thinking about them, one begins to
| |
| feel how essentially strange and different the Post-Human era will be
| |
| -- _no matter how cleverly and benignly it is brought to be_.
| |
|
| |
|
| From one angle, the vision fits many of our happiest dreams:
| | But in this brightest and kindest world, the philosophical |
| a time unending, where we can truly know one another and understand
| | problems themselves become intimidating. A mind that stays at the same |
| the deepest mysteries. From another angle, it's a lot like the worst-
| | capacity cannot live forever; after a few thousand years it would look |
| case scenario I imagined earlier in this paper.
| | more like a repeating tape loop than a person. (The most chilling |
| | picture I have seen of this is in [18].) To live indefinitely long, |
| | the mind itself must grow ... and when it becomes great enough, and |
| | looks back ... what fellow-feeling can it have with the soul that it |
| | was originally? Certainly the later being would be everything the |
| | original was, but so much vastly more. And so even for the individual, |
| | the Cairns-Smith or Lynn Margulis notion of new life growing |
| | incrementally out of the old must still be valid. |
|
| |
|
| Which is the valid viewpoint? In fact, I think the new era is
| | This "problem" about immortality comes up in much more direct |
| simply too different to fit into the classical frame of good and
| | ways. The notion of ego and self-awareness has been the bedrock of |
| evil. That frame is based on the idea of isolated, immutable minds
| | the hardheaded rationalism of the last few centuries. Yet now the |
| connected by tenuous, low-bandwith links. But the post-Singularity
| | notion of self-awareness is under attack from the Artificial |
| world _does_ fit with the larger tradition of change and cooperation
| | Intelligence people ("self-awareness and other delusions"). |
| that started long ago (perhaps even before the rise of biological
| | Intelligence Amplification undercuts our concept of ego from another |
| life). I think there _are_ notions of ethics that would apply in such
| | direction. The post-Singularity world will involve extremely |
| an era. Research into IA and high-bandwidth communications should
| | high-bandwidth networking. A central feature of strongly superhuman |
| improve this understanding. I see just the glimmerings of this now
| | entities will likely be their ability to communicate at variable |
| [32]. There is Good's Meta-Golden Rule; perhaps there are rules for
| | bandwidths, including ones far higher than speech or written messages. |
| distinguishing self from others on the basis of bandwidth of
| | What happens when pieces of ego can be copied and merged, when the |
| connection. And while mind and self will be vastly more labile than in
| | size of a selfawareness can grow or shrink to fit the nature of the |
| the past, much of what we value (knowledge, memory, thought) need
| | problems under consideration? These are essential features of strong |
| never be lost. I think Freeman Dyson has it right when he says [9]:
| | superhumanity and the Singularity. Thinking about them, one begins to |
| "God is what mind becomes when it has passed beyond the scale of our
| | feel how essentially strange and different the Post-Human era will be |
| comprehension."
| | -- _no matter how cleverly and benignly it is brought to be_. |
|
| |
|
| | From one angle, the vision fits many of our happiest dreams: |
| | a time unending, where we can truly know one another and understand |
| | the deepest mysteries. From another angle, it's a lot like the worst- |
| | case scenario I imagined earlier in this paper. |
|
| |
|
| | Which is the valid viewpoint? In fact, I think the new era is |
| | simply too different to fit into the classical frame of good and |
| | evil. That frame is based on the idea of isolated, immutable minds |
| | connected by tenuous, low-bandwith links. But the post-Singularity |
| | world _does_ fit with the larger tradition of change and cooperation |
| | that started long ago (perhaps even before the rise of biological |
| | life). I think there _are_ notions of ethics that would apply in such |
| | an era. Research into IA and high-bandwidth communications should |
| | improve this understanding. I see just the glimmerings of this now |
| | [32]. There is Good's Meta-Golden Rule; perhaps there are rules for |
| | distinguishing self from others on the basis of bandwidth of |
| | connection. And while mind and self will be vastly more labile than in |
| | the past, much of what we value (knowledge, memory, thought) need |
| | never be lost. I think Freeman Dyson has it right when he says [9]: |
| | "God is what mind becomes when it has passed beyond the scale of our |
| | comprehension." |
|
| |
|
|
| |
|
| [I wish to thank John Carroll of San Diego State University and Howard
| |
| Davidson of Sun Microsystems for discussing the draft version of this
| |
| paper with me.]
| |
|
| |
|
| _Annotated Sources [and an occasional plea for bibliographical help]_
| |
|
| |
|
| [1] Alfve'n, Hannes, writing as Olof Johanneson, _The End of Man?_,
| | [I wish to thank John Carroll of San Diego State University and Howard |
| Award Books, 1969 earlier published as "The Tale of the Big
| | Davidson of Sun Microsystems for discussing the draft version of this |
| Computer", Coward-McCann, translated from a book copyright 1966
| | paper with me.] |
| Albert Bonniers Forlag AB with English translation copyright 1966
| |
| by Victor Gollanz, Ltd.
| |
|
| |
|
| [2] Anderson, Poul, "Kings Who Die", _If_, March 1962, p8-36.
| | _Annotated Sources [and an occasional plea for bibliographical help]_ |
| Reprinted in _Seven Conquests_, Poul Anderson, MacMillan Co., 1969.
| |
|
| |
|
| [3] Asimov, Isaac, "Runaround", _Astounding Science Fiction_, March 1942,
| | [1] Alfve'n, Hannes, writing as Olof Johanneson, _The End of Man?_, |
| p94. Reprinted in _Robot Visions_, Isaac Asimov, ROC, 1990.
| | Award Books, 1969 earlier published as "The Tale of the Big |
| Asimov describes the development of his robotics stories in this
| | Computer", Coward-McCann, translated from a book copyright 1966 |
| book.
| | Albert Bonniers Forlag AB with English translation copyright 1966 |
| | by Victor Gollanz, Ltd. |
|
| |
|
| [4] Barrow, John D. and Frank J. Tipler, _The Anthropic Cosmological
| | [2] Anderson, Poul, "Kings Who Die", _If_, March 1962, p8-36. |
| Principle_, Oxford University Press, 1986.
| | Reprinted in _Seven Conquests_, Poul Anderson, MacMillan Co., 1969. |
|
| |
|
| [5] Bear, Greg, "Blood Music", _Analog Science Fiction-Science Fact_,
| | [3] Asimov, Isaac, "Runaround", _Astounding Science Fiction_, March 1942, |
| June, 1983. Expanded into the novel _Blood Music_, Morrow, 1985.
| | p94. Reprinted in _Robot Visions_, Isaac Asimov, ROC, 1990. |
| | Asimov describes the development of his robotics stories in this |
| | book. |
|
| |
|
| [6] Cairns-Smith, A. G., _Seven Clues to the Origin of Life_, Cambridge
| | [4] Barrow, John D. and Frank J. Tipler, _The Anthropic Cosmological |
| University Press, 1985.
| | Principle_, Oxford University Press, 1986. |
|
| |
|
| [7] Conrad, Michael _et al._, "Towards an Artificial Brain", _BioSystems_,
| | [5] Bear, Greg, "Blood Music", _Analog Science Fiction-Science Fact_, |
| vol 23, pp175-218, 1989.
| | June, 1983. Expanded into the novel _Blood Music_, Morrow, 1985. |
|
| |
|
| [8] Drexler, K. Eric, _Engines of Creation_, Anchor Press/Doubleday, 1986.
| | [6] Cairns-Smith, A. G., _Seven Clues to the Origin of Life_, Cambridge |
| | University Press, 1985. |
|
| |
|
| [9] Dyson, Freeman, _Infinite in All Directions_, Harper && Row, 1988.
| | [7] Conrad, Michael _et al._, "Towards an Artificial Brain", _BioSystems_, |
| | vol 23, pp175-218, 1989. |
|
| |
|
| [10] Dyson, Freeman, "Physics and Biology in an Open Universe", _Review
| | [8] Drexler, K. Eric, _Engines of Creation_, Anchor Press/Doubleday, 1986. |
| of Modern Physics_, vol 51, pp447-460, 1979.
| |
|
| |
|
| [11] Good, I. J., "Speculations Concerning the First Ultraintelligent
| | [9] Dyson, Freeman, _Infinite in All Directions_, Harper && Row, 1988. |
| Machine", in _Advances in Computers_, vol 6, Franz L. Alt and
| |
| Morris Rubinoff, eds, pp31-88, 1965, Academic Press.
| |
|
| |
|
| [12] Good, I. J., [Help! I can't find the source of Good's Meta-Golden
| | [10] Dyson, Freeman, "Physics and Biology in an Open Universe", _Review |
| Rule, though I have the clear recollection of hearing about it
| | of Modern Physics_, vol 51, pp447-460, 1979. |
| sometime in the 1960s. Through the help of the net, I have found
| |
| pointers to a number of related items. G. Harry Stine and Andrew
| |
| Haley have written about metalaw as it might relate to
| |
| extraterrestrials: G. Harry Stine, "How to Get along with
| |
| Extraterrestrials ... or Your Neighbor", _Analog Science Fact-
| |
| Science Fiction_, February, 1980, p39-47.]
| |
|
| |
| [13] Herbert, Frank, _Dune_, Berkley Books, 1985. However, this novel was
| |
| serialized in _Analog Science Fiction-Science Fact_ in the 1960s.
| |
|
| |
|
| [14] Kovacs, G. T. A. _et al._, "Regeneration Microelectrode Array for
| | [11] Good, I. J., "Speculations Concerning the First Ultraintelligent |
| Peripheral Nerve Recording and Stimulation", _IEEE Transactions
| | Machine", in _Advances in Computers_, vol 6, Franz L. Alt and |
| on Biomedical Engineering_, v 39, n 9, pp 893-902.
| | Morris Rubinoff, eds, pp31-88, 1965, Academic Press. |
|
| |
|
| [15] Margulis, Lynn and Dorion Sagan, _Microcosmos, Four Billion Years of
| | [12] Good, I. J., [Help! I can't find the source of Good's Meta-Golden |
| Evolution from Our Microbial Ancestors_, Summit Books, 1986.
| | Rule, though I have the clear recollection of hearing about it |
| | sometime in the 1960s. Through the help of the net, I have found |
| | pointers to a number of related items. G. Harry Stine and Andrew |
| | Haley have written about metalaw as it might relate to |
| | extraterrestrials: G. Harry Stine, "How to Get along with |
| | Extraterrestrials ... or Your Neighbor", _Analog Science Fact- |
| | Science Fiction_, February, 1980, p39-47.] |
|
| |
|
| [16] Minsky, Marvin, _Society of Mind_, Simon and Schuster, 1985.
| | [13] Herbert, Frank, _Dune_, Berkley Books, 1985. However, this novel was |
| | serialized in _Analog Science Fiction-Science Fact_ in the 1960s. |
|
| |
|
| [17] Moravec, Hans, _Mind Children_, Harvard University Press, 1988.
| | [14] Kovacs, G. T. A. _et al._, "Regeneration Microelectrode Array for |
| | Peripheral Nerve Recording and Stimulation", _IEEE Transactions |
| | on Biomedical Engineering_, v 39, n 9, pp 893-902. |
|
| |
|
| [18] Niven, Larry, "The Ethics of Madness", _If_, April 1967, pp82-108.
| | [15] Margulis, Lynn and Dorion Sagan, _Microcosmos, Four Billion Years of |
| Reprinted in _Neutron Star_, Larry Niven, Ballantine Books, 1968.
| | Evolution from Our Microbial Ancestors_, Summit Books, 1986. |
|
| |
|
| [19] Penrose, Roger, _The Emperor's New Mind_, Oxford University Press,
| | [16] Minsky, Marvin, _Society of Mind_, Simon and Schuster, 1985. |
| 1989.
| |
|
| |
|
| [20] Platt, Charles, Private Communication.
| | [17] Moravec, Hans, _Mind Children_, Harvard University Press, 1988. |
|
| |
|
| [21] Rasmussen, S. _et al._, "Computational Connectionism within Neurons:
| | [18] Niven, Larry, "The Ethics of Madness", _If_, April 1967, pp82-108. |
| a Model of Cytoskeletal Automata Subserving Neural Networks", in
| | Reprinted in _Neutron Star_, Larry Niven, Ballantine Books, 1968. |
| _Emergent Computation_, Stephanie Forrest, ed., pp428-449, MIT
| |
| Press, 1991.
| |
|
| |
|
| [22] Searle, John R., "Minds, Brains, and Programs", in _The Behavioral and
| | [19] Penrose, Roger, _The Emperor's New Mind_, Oxford University Press, |
| Brain Sciences_, vol 3, Cambridge University Press, 1980. The
| | 1989. |
| essay is reprinted in _The Mind's I_, edited by Douglas R.
| |
| Hofstadter and Daniel C. Dennett, Basic Books, 1981 (my source
| |
| for this reference). This reprinting contains an excellent critique
| |
| of the Searle essay.
| |
|
| |
|
| [23] Sims, Karl, "Interactive Evolution of Dynamical Systems", Thinking
| | [20] Platt, Charles, Private Communication. |
| Machines Corporation, Technical Report Series (published in _Toward
| |
| a Practice of Autonomous Systems: Proceedings of the First European
| |
| Conference on Artificial Life_, Paris, MIT Press, December 1991.
| |
|
| |
|
| [24] Stapledon, Olaf, _The Starmaker_, Berkley Books, 1961 (but from
| | [21] Rasmussen, S. _et al._, "Computational Connectionism within Neurons: |
| the date on forward, probably written before 1937).
| | a Model of Cytoskeletal Automata Subserving Neural Networks", in |
| | _Emergent Computation_, Stephanie Forrest, ed., pp428-449, MIT |
| | Press, 1991. |
|
| |
|
| [25] Stent, Gunther S., _The Coming of the Golden Age: A View of the End
| | [22] Searle, John R., "Minds, Brains, and Programs", in _The Behavioral and |
| of Progress_, The Natural History Press, 1969.
| | Brain Sciences_, vol 3, Cambridge University Press, 1980. The |
| | essay is reprinted in _The Mind's I_, edited by Douglas R. |
| | Hofstadter and Daniel C. Dennett, Basic Books, 1981 (my source |
| | for this reference). This reprinting contains an excellent critique |
| | of the Searle essay. |
|
| |
|
| [26] Swanwick Michael, _Vacuum Flowers_, serialized in _Isaac Asimov's
| | [23] Sims, Karl, "Interactive Evolution of Dynamical Systems", Thinking |
| Science Fiction Magazine_, December(?) 1986 - February 1987.
| | Machines Corporation, Technical Report Series (published in _Toward |
| Republished by Ace Books, 1988.
| | a Practice of Autonomous Systems: Proceedings of the First European |
| | Conference on Artificial Life_, Paris, MIT Press, December 1991. |
|
| |
|
| [27] Thearling, Kurt, "How We Will Build a Machine that Thinks", a workshop
| | [24] Stapledon, Olaf, _The Starmaker_, Berkley Books, 1961 (but from |
| at Thinking Machines Corporation, August 24-26, 1992. Personal
| | the date on forward, probably written before 1937). |
| Communication.
| |
|
| |
|
| [28] Ulam, S., Tribute to John von Neumann, _Bulletin of the American
| | [25] Stent, Gunther S., _The Coming of the Golden Age: A View of the End |
| Mathematical Society_, vol 64, nr 3, part 2, May 1958, pp1-49.
| | of Progress_, The Natural History Press, 1969. |
|
| |
|
| [29] Vinge, Vernor, "Bookworm, Run!", _Analog_, March 1966, pp8-40.
| | [26] Swanwick Michael, _Vacuum Flowers_, serialized in _Isaac Asimov's |
| Reprinted in _True Names and Other Dangers_, Vernor Vinge, Baen
| | Science Fiction Magazine_, December(?) 1986 - February 1987. |
| Books, 1987.
| | Republished by Ace Books, 1988. |
|
| |
|
| [30] Vinge, Vernor, "True Names", _Binary Star Number 5_, Dell, 1981.
| | [27] Thearling, Kurt, "How We Will Build a Machine that Thinks", a workshop |
| Reprinted in _True Names and Other Dangers_, Vernor Vinge, Baen
| | at Thinking Machines Corporation, August 24-26, 1992. Personal |
| Books, 1987.
| | Communication. |
|
| |
|
| [31] Vinge, Vernor, First Word, _Omni_, January 1983, p10.
| | [28] Ulam, S., Tribute to John von Neumann, _Bulletin of the American |
| | Mathematical Society_, vol 64, nr 3, part 2, May 1958, pp1-49. |
|
| |
|
| [32] Vinge, Vernor, To Appear [ :-) ].
| | [29] Vinge, Vernor, "Bookworm, Run!", _Analog_, March 1966, pp8-40. |
| | Reprinted in _True Names and Other Dangers_, Vernor Vinge, Baen |
| | Books, 1987. |
| | |
| | [30] Vinge, Vernor, "True Names", _Binary Star Number 5_, Dell, 1981. |
| | Reprinted in _True Names and Other Dangers_, Vernor Vinge, Baen |
| | Books, 1987. |
| | |
| | [31] Vinge, Vernor, First Word, _Omni_, January 1983, p10. |
| | |
| | [32] Vinge, Vernor, To Appear [ :-) ]. |
| </div> | | </div> |
The Coming Technological Singularity
The Coming Technological Singularity:
How to Survive in the Post-Human Era
Anonyme
© 1993 by Vernor Vinge
Verbatim copying/translation and distribution of this entire article is permitted in any medium, provided this notice is preserved.
The original version of this article was presented at the VISION-21 Symposium sponsored by NASA Lewis Research Center and the Ohio Aerospace Institute, March 30-31, 1993.
A slightly changed version appeared in the Winter 1993 issue of Whole Earth Review.
Abstract
Within thirty years, we will have the technological
means to create superhuman intelligence. Shortly after,
the human era will be ended.
Is such progress avoidable? If not to be avoided, can
events be guided so that we may survive? These questions
are investigated. Some possible answers (and some further
dangers) are presented.
_What is The Singularity?_
The acceleration of technological progress has been the central
feature of this century. I argue in this paper that we are on the edge
of change comparable to the rise of human life on Earth. The precise
cause of this change is the imminent creation by technology of
entities with greater than human intelligence. There are several means
by which science may achieve this breakthrough (and this is another
reason for having confidence that the event will occur):
- There may be developed computers that are "awake" and
superhumanly intelligent. (To date, there has been much
controversy as to whether we can create human equivalence in a
machine. But if the answer is "yes, we can", then there is little
doubt that beings more intelligent can be constructed shortly
thereafter.)
- Large computer networks (and their associated users) may "wake
up" as a superhumanly intelligent entity.
- Computer/human interfaces may become so intimate that users
may reasonably be considered superhumanly intelligent.
- Biological science may provide means to improve natural
human intellect.
The first three possibilities depend in large part on
improvements in computer hardware. Progress in computer hardware has
followed an amazingly steady curve in the last few decades [17]. Based
largely on this trend, I believe that the creation of greater than
human intelligence will occur during the next thirty years. (Charles
Platt [20] has pointed out that AI enthusiasts have been making claims
like this for the last thirty years. Just so I'm not guilty of a
relative-time ambiguity, let me more specific: I'll be surprised if
this event occurs before 2005 or after 2030.)
What are the consequences of this event? When greater-than-human
intelligence drives progress, that progress will be much more rapid.
In fact, there seems no reason why progress itself would not involve
the creation of still more intelligent entities -- on a still-shorter
time scale. The best analogy that I see is with the evolutionary past:
Animals can adapt to problems and make inventions, but often no faster
than natural selection can do its work -- the world acts as its own
simulator in the case of natural selection. We humans have the ability
to internalize the world and conduct "what if's" in our heads; we can
solve many problems thousands of times faster than natural selection.
Now, by creating the means to execute those simulations at much higher
speeds, we are entering a regime as radically different from our human
past as we humans are from the lower animals.
From the human point of view this change will be a throwing away
of all the previous rules, perhaps in the blink of an eye, an
exponential runaway beyond any hope of control. Developments that
before were thought might only happen in "a million years" (if ever)
will likely happen in the next century. (In [5], Greg Bear paints a
picture of the major changes happening in a matter of hours.)
I think it's fair to call this event a singularity ("the
Singularity" for the purposes of this paper). It is a point where our
old models must be discarded and a new reality rules. As we move
closer to this point, it will loom vaster and vaster over human
affairs till the notion becomes a commonplace. Yet when it finally
happens it may still be a great surprise and a greater unknown. In
the 1950s there were very few who saw it: Stan Ulam [28] paraphrased
John von Neumann as saying:
One conversation centered on the ever accelerating progress of
technology and changes in the mode of human life, which gives the
appearance of approaching some essential singularity in the
history of the race beyond which human affairs, as we know them,
could not continue.
Von Neumann even uses the term singularity, though it appears he
is thinking of normal progress, not the creation of superhuman
intellect. (For me, the superhumanity is the essence of the
Singularity. Without that we would get a glut of technical riches,
never properly absorbed (see [25]).)
In the 1960s there was recognition of some of the implications of
superhuman intelligence. I. J. Good wrote [11]:
Let an ultraintelligent machine be defined as a machine
that can far surpass all the intellectual activities of any
any man however clever. Since the design of machines is one of
these intellectual activities, an ultraintelligent machine could
design even better machines; there would then unquestionably
be an "intelligence explosion," and the intelligence of man
would be left far behind. Thus the first ultraintelligent
machine is the _last_ invention that man need ever make,
provided that the machine is docile enough to tell us how to
keep it under control.
...
It is more probable than not that, within the twentieth century,
an ultraintelligent machine will be built and that it will be
the last invention that man need make.
Good has captured the essence of the runaway, but does not pursue
its most disturbing consequences. Any intelligent machine of the sort
he describes would not be humankind's "tool" -- any more than humans
are the tools of rabbits or robins or chimpanzees.
Through the '60s and '70s and '80s, recognition of the cataclysm
spread [29] [1] [31] [5]. Perhaps it was the science-fiction writers
who felt the first concrete impact. After all, the "hard"
science-fiction writers are the ones who try to write specific stories
about all that technology may do for us. More and more, these writers
felt an opaque wall across the future. Once, they could put such
fantasies millions of years in the future [24]. Now they saw that
their most diligent extrapolations resulted in the unknowable ...
soon. Once, galactic empires might have seemed a Post-Human domain.
Now, sadly, even interplanetary ones are.
What about the '90s and the '00s and the '10s, as we slide toward
the edge? How will the approach of the Singularity spread across the
human world view? For a while yet, the general critics of machine
sapience will have good press. After all, till we have hardware as
powerful as a human brain it is probably foolish to think we'll be
able to create human equivalent (or greater) intelligence. (There is
the far-fetched possibility that we could make a human equivalent out
of less powerful hardware, if we were willing to give up speed, if we
were willing to settle for an artificial being who was literally slow
[30]. But it's much more likely that devising the software will be a
tricky process, involving lots of false starts and experimentation. If
so, then the arrival of self-aware machines will not happen till after
the development of hardware that is substantially more powerful than
humans' natural equipment.)
But as time passes, we should see more symptoms. The dilemma felt
by science fiction writers will be perceived in other creative
endeavors. (I have heard thoughtful comic book writers worry about
how to have spectacular effects when everything visible can be
produced by the technologically commonplace.) We will see automation
replacing higher and higher level jobs. We have tools right now
(symbolic math programs, cad/cam) that release us from most low-level
drudgery. Or put another way: The work that is truly productive is the
domain of a steadily smaller and more elite fraction of humanity. In
the coming of the Singularity, we are seeing the predictions of _true_
technological unemployment finally come true.
Another symptom of progress toward the Singularity: ideas
themselves should spread ever faster, and even the most radical will
quickly become commonplace. When I began writing science fiction in
the middle '60s, it seemed very easy to find ideas that took decades
to percolate into the cultural consciousness; now the lead time seems
more like eighteen months. (Of course, this could just be me losing my
imagination as I get old, but I see the effect in others too.) Like
the shock in a compressible flow, the Singularity moves closer as we
accelerate through the critical speed.
And what of the arrival of the Singularity itself? What can be
said of its actual appearance? Since it involves an intellectual
runaway, it will probably occur faster than any technical revolution
seen so far. The precipitating event will likely be unexpected --
perhaps even to the researchers involved. ("But all our previous
models were catatonic! We were just tweaking some parameters....") If
networking is widespread enough (into ubiquitous embedded systems), it
may seem as if our artifacts as a whole had suddenly wakened.
And what happens a month or two (or a day or two) after that? I
have only analogies to point to: The rise of humankind. We will be in
the Post-Human era. And for all my rampant technological optimism,
sometimes I think I'd be more comfortable if I were regarding these
transcendental events from one thousand years remove ... instead of
twenty.
_Can the Singularity be Avoided?_
Well, maybe it won't happen at all: Sometimes I try to imagine
the symptoms that we should expect to see if the Singularity is not to
develop. There are the widely respected arguments of Penrose [19] and
Searle [22] against the practicality of machine sapience. In August
of 1992, Thinking Machines Corporation held a workshop to investigate
the question "How We Will Build a Machine that Thinks" [27]. As you
might guess from the workshop's title, the participants were not
especially supportive of the arguments against machine intelligence.
In fact, there was general agreement that minds can exist on
nonbiological substrates and that algorithms are of central importance
to the existence of minds. However, there was much debate about the
raw hardware power that is present in organic brains. A minority felt
that the largest 1992 computers were within three orders of magnitude
of the power of the human brain. The majority of the participants
agreed with Moravec's estimate [17] that we are ten to forty years
away from hardware parity. And yet there was another minority who
pointed to [7] [21], and conjectured that the computational competence
of single neurons may be far higher than generally believed. If so,
our present computer hardware might be as much as _ten_ orders of
magnitude short of the equipment we carry around in our heads. If this
is true (or for that matter, if the Penrose or Searle critique is
valid), we might never see a Singularity. Instead, in the early '00s
we would find our hardware performance curves beginning to level off
-- this because of our inability to automate the design work needed to
support further hardware improvements. We'd end up with some _very_
powerful hardware, but without the ability to push it further.
Commercial digital signal processing might be awesome, giving an
analog appearance even to digital operations, but nothing would ever
"wake up" and there would never be the intellectual runaway which is
the essence of the Singularity. It would likely be seen as a golden
age ... and it would also be an end of progress. This is very like the
future predicted by Gunther Stent. In fact, on page 137 of [25],
Stent explicitly cites the development of transhuman intelligence as a
sufficient condition to break his projections.
But if the technological Singularity can happen, it will. Even
if all the governments of the world were to understand the "threat"
and be in deadly fear of it, progress toward the goal would continue.
In fiction, there have been stories of laws passed forbidding the
construction of "a machine in the likeness of the human mind" [13].
In fact, the competitive advantage -- economic, military, even
artistic -- of every advance in automation is so compelling that
passing laws, or having customs, that forbid such things merely
assures that someone else will get them first.
Eric Drexler [8] has provided spectacular insights about how far
technical improvement may go. He agrees that superhuman intelligences
will be available in the near future -- and that such entities pose a
threat to the human status quo. But Drexler argues that we can confine
such transhuman devices so that their results can be examined and
used safely. This is I. J. Good's ultraintelligent machine, with a
dose of caution. I argue that confinement is intrinsically
impractical. For the case of physical confinement: Imagine yourself
locked in your home with only limited data access to the outside,
to your masters. If those masters thought at a rate -- say -- one
million times slower than you, there is little doubt that over a
period of years (your time) you could come up with "helpful advice"
that would incidentally set you free. (I call this "fast thinking"
form of superintelligence "weak superhumanity". Such a "weakly
superhuman" entity would probably burn out in a few weeks of outside
time. "Strong superhumanity" would be more than cranking up the clock
speed on a human-equivalent mind. It's hard to say precisely what
"strong superhumanity" would be like, but the difference appears to be
profound. Imagine running a dog mind at very high speed. Would a
thousand years of doggy living add up to any human insight? (Now if
the dog mind were cleverly rewired and _then_ run at high speed, we
might see something different....) Many speculations about
superintelligence seem to be based on the weakly superhuman model. I
believe that our best guesses about the post-Singularity world can be
obtained by thinking on the nature of strong superhumanity. I will
return to this point later in the paper.)
Another approach to confinement is to build _rules_ into the
mind of the created superhuman entity (for example, Asimov's Laws
[3]). I think that any rules strict enough to be effective would also
produce a device whose ability was clearly inferior to the unfettered
versions (and so human competition would favor the development of the
those more dangerous models). Still, the Asimov dream is a wonderful
one: Imagine a willing slave, who has 1000 times your capabilities in
every way. Imagine a creature who could satisfy your every safe wish
(whatever that means) and still have 99.9% of its time free for other
activities. There would be a new universe we never really understood,
but filled with benevolent gods (though one of _my_ wishes might be to
become one of them).
If the Singularity can not be prevented or confined, just how bad
could the Post-Human era be? Well ... pretty bad. The physical
extinction of the human race is one possibility. (Or as Eric Drexler
put it of nanotechnology: Given all that such technology can do,
perhaps governments would simply decide that they no longer need
citizens!). Yet physical extinction may not be the scariest
possibility. Again, analogies: Think of the different ways we relate
to animals. Some of the crude physical abuses are implausible, yet....
In a Post-Human world there would still be plenty of niches where
human equivalent automation would be desirable: embedded systems in
autonomous devices, self-aware daemons in the lower functioning of
larger sentients. (A strongly superhuman intelligence would likely be
a Society of Mind [16] with some very competent components.) Some
of these human equivalents might be used for nothing more than digital
signal processing. They would be more like whales than humans. Others
might be very human-like, yet with a one-sidedness, a _dedication_
that would put them in a mental hospital in our era. Though none of
these creatures might be flesh-and-blood humans, they might be the
closest things in the new enviroment to what we call human now. (I. J.
Good had something to say about this, though at this late date the
advice may be moot: Good [12] proposed a "Meta-Golden Rule",
which might be paraphrased as "Treat your inferiors as you would be
treated by your superiors." It's a wonderful, paradoxical idea (and
most of my friends don't believe it) since the game-theoretic payoff
is so hard to articulate. Yet if we were able to follow it, in some
sense that might say something about the plausibility of such kindness
in this universe.)
I have argued above that we cannot prevent the Singularity,
that its coming is an inevitable consequence of the humans' natural
competitiveness and the possibilities inherent in technology. And yet
... we are the initiators. Even the largest avalanche is triggered by
small things. We have the freedom to establish initial conditions,
make things happen in ways that are less inimical than others. Of
course (as with starting avalanches), it may not be clear what the
right guiding nudge really is:
_Other Paths to the Singularity: Intelligence Amplification_
When people speak of creating superhumanly intelligent beings,
they are usually imagining an AI project. But as I noted at the
beginning of this paper, there are other paths to superhumanity.
Computer networks and human-computer interfaces seem more mundane than
AI, and yet they could lead to the Singularity. I call this
contrasting approach Intelligence Amplification (IA). IA is something
that is proceeding very naturally, in most cases not even recognized
by its developers for what it is. But every time our ability to access
information and to communicate it to others is improved, in some sense
we have achieved an increase over natural intelligence. Even now, the
team of a PhD human and good computer workstation (even an off-net
workstation!) could probably max any written intelligence test in
existence.
And it's very likely that IA is a much easier road to the
achievement of superhumanity than pure AI. In humans, the hardest
development problems have already been solved. Building up from within
ourselves ought to be easier than figuring out first what we really
are and then building machines that are all of that. And there is at
least conjectural precedent for this approach. Cairns-Smith [6] has
speculated that biological life may have begun as an adjunct to still
more primitive life based on crystalline growth. Lynn Margulis (in
[15] and elsewhere) has made strong arguments that mutualism is a
great driving force in evolution.
Note that I am not proposing that AI research be ignored or less
funded. What goes on with AI will often have applications in IA, and
vice versa. I am suggesting that we recognize that in network and
interface research there is something as profound (and potential wild)
as Artificial Intelligence. With that insight, we may see projects
that are not as directly applicable as conventional interface and
network design work, but which serve to advance us toward the
Singularity along the IA path.
Here are some possible projects that take on special
significance, given the IA point of view:
- Human/computer team automation: Take problems that are normally
considered for purely machine solution (like hill-climbing
problems), and design programs and interfaces that take a
advantage of humans' intuition and available computer hardware.
Considering all the bizarreness of higher dimensional
hill-climbing problems (and the neat algorithms that have been
devised for their solution), there could be some very interesting
displays and control tools provided to the human team member.
- Develop human/computer symbiosis in art: Combine the graphic
generation capability of modern machines and the esthetic
sensibility of humans. Of course, there has been an enormous
amount of research in designing computer aids for artists, as
labor saving tools. I'm suggesting that we explicitly aim for a
greater merging of competence, that we explicitly recognize the
cooperative approach that is possible. Karl Sims [23] has done
wonderful work in this direction.
- Allow human/computer teams at chess tournaments. We already
have programs that can play better than almost all humans. But
how much work has been done on how this power could be used by a
human, to get something even better? If such teams were allowed
in at least some chess tournaments, it could have the positive
effect on IA research that allowing computers in tournaments had
for the corresponding niche in AI.
- Develop interfaces that allow computer and network access without
requiring the human to be tied to one spot, sitting in front of a
computer. (This is an aspect of IA that fits so well with known
economic advantages that lots of effort is already being spent on
it.)
- Develop more symmetrical decision support systems. A popular
research/product area in recent years has been decision support
systems. This is a form of IA, but may be too focussed on
systems that are oracular. As much as the program giving the user
information, there must be the idea of the user giving the
program guidance.
- Use local area nets to make human teams that really work (ie,
are more effective than their component members). This is
generally the area of "groupware", already a very popular
commercial pursuit. The change in viewpoint here would be to
regard the group activity as a combination organism. In one
sense, this suggestion might be regarded as the goal of inventing
a "Rules of Order" for such combination operations. For instance,
group focus might be more easily maintained than in classical
meetings. Expertise of individual human members could be isolated
from ego issues such that the contribution of different members
is focussed on the team project. And of course shared data bases
could be used much more conveniently than in conventional
committee operations. (Note that this suggestion is aimed at team
operations rather than political meetings. In a political
setting, the automation described above would simply enforce the
power of the persons making the rules!)
- Exploit the worldwide Internet as a combination human/machine
tool. Of all the items on the list, progress in this is
proceeding the fastest and may run us into the Singularity before
anything else. The power and influence of even the present-day
Internet is vastly underestimated. For instance, I think our
contemporary computer systems would break under the weight of
their own complexity if it weren't for the edge that the USENET
"group mind" gives the system administration and support people!
The very anarchy of the worldwide net development is evidence of
its potential. As connectivity and bandwidth and archive size and
computer speed all increase, we are seeing something like Lynn
Margulis' [15] vision of the biosphere as data processor
recapitulated, but at a million times greater speed and with
millions of humanly intelligent agents (ourselves).
The above examples illustrate research that can be done within
the context of contemporary computer science departments. There are
other paradigms. For example, much of the work in Artificial
Intelligence and neural nets would benefit from a closer connection
with biological life. Instead of simply trying to model and understand
biological life with computers, research could be directed toward the
creation of composite systems that rely on biological life for
guidance or for the providing features we don't understand well enough
yet to implement in hardware. A long-time dream of science-fiction has
been direct brain to computer interfaces [2] [29]. In fact, there is
concrete work that can be done (and is being done) in this area:
- Limb prosthetics is a topic of direct commercial applicability.
Nerve to silicon transducers can be made [14]. This is an
exciting, near-term step toward direct communication.
- Direct links into brains seem feasible, if the bit rate is
low: given human learning flexibility, the actual brain neuron
targets might not have to be precisely selected. Even 100 bits
per second would be of great use to stroke victims who would
otherwise be confined to menu-driven interfaces.
- Plugging in to the optic trunk has the potential for bandwidths
of 1 Mbit/second or so. But for this, we need to know the
fine-scale architecture of vision, and we need to place an
enormous web of electrodes with exquisite precision. If we want
our high bandwidth connection to be _in addition_ to what paths
are already present in the brain, the problem becomes vastly more
intractable. Just sticking a grid of high-bandwidth receivers
into a brain certainly won't do it. But suppose that the
high-bandwidth grid were present while the brain structure was
actually setting up, as the embryo develops. That suggests:
- Animal embryo experiments. I wouldn't expect any IA success
in the first years of such research, but giving developing brains
access to complex simulated neural structures might be very
interesting to the people who study how the embryonic brain
develops. In the long run, such experiments might produce
animals with additional sense paths and interesting intellectual
abilities.
Originally, I had hoped that this discussion of IA would yield
some clearly safer approaches to the Singularity. (After all, IA
allows our participation in a kind of transcendance.) Alas, looking
back over these IA proposals, about all I am sure of is that they
should be considered, that they may give us more options. But as for
safety ... well, some of the suggestions are a little scarey on their
face. One of my informal reviewers pointed out that IA for individual
humans creates a rather sinister elite. We humans have millions of
years of evolutionary baggage that makes us regard competition in a
deadly light. Much of that deadliness may not be necessary in today's
world, one where losers take on the winners' tricks and are coopted
into the winners' enterprises. A creature that was built _de novo_
might possibly be a much more benign entity than one with a kernel
based on fang and talon. And even the egalitarian view of an Internet
that wakes up along with all mankind can be viewed as a nightmare
[26].
The problem is not simply that the Singularity represents the
passing of humankind from center stage, but that it contradicts
our most deeply held notions of being. I think a closer look at the
notion of strong superhumanity can show why that is.
_Strong Superhumanity and the Best We Can Ask for_
Suppose we could tailor the Singularity. Suppose we could attain
our most extravagant hopes. What then would we ask for:
That humans themselves would become their own successors, that
whatever injustice occurs would be tempered by our knowledge of our
roots. For those who remained unaltered, the goal would be benign
treatment (perhaps even giving the stay-behinds the appearance of
being masters of godlike slaves). It could be a golden age that also
involved progress (overleaping Stent's barrier). Immortality (or at
least a lifetime as long as we can make the universe survive [10]
[4]) would be achievable.
But in this brightest and kindest world, the philosophical
problems themselves become intimidating. A mind that stays at the same
capacity cannot live forever; after a few thousand years it would look
more like a repeating tape loop than a person. (The most chilling
picture I have seen of this is in [18].) To live indefinitely long,
the mind itself must grow ... and when it becomes great enough, and
looks back ... what fellow-feeling can it have with the soul that it
was originally? Certainly the later being would be everything the
original was, but so much vastly more. And so even for the individual,
the Cairns-Smith or Lynn Margulis notion of new life growing
incrementally out of the old must still be valid.
This "problem" about immortality comes up in much more direct
ways. The notion of ego and self-awareness has been the bedrock of
the hardheaded rationalism of the last few centuries. Yet now the
notion of self-awareness is under attack from the Artificial
Intelligence people ("self-awareness and other delusions").
Intelligence Amplification undercuts our concept of ego from another
direction. The post-Singularity world will involve extremely
high-bandwidth networking. A central feature of strongly superhuman
entities will likely be their ability to communicate at variable
bandwidths, including ones far higher than speech or written messages.
What happens when pieces of ego can be copied and merged, when the
size of a selfawareness can grow or shrink to fit the nature of the
problems under consideration? These are essential features of strong
superhumanity and the Singularity. Thinking about them, one begins to
feel how essentially strange and different the Post-Human era will be
-- _no matter how cleverly and benignly it is brought to be_.
From one angle, the vision fits many of our happiest dreams:
a time unending, where we can truly know one another and understand
the deepest mysteries. From another angle, it's a lot like the worst-
case scenario I imagined earlier in this paper.
Which is the valid viewpoint? In fact, I think the new era is
simply too different to fit into the classical frame of good and
evil. That frame is based on the idea of isolated, immutable minds
connected by tenuous, low-bandwith links. But the post-Singularity
world _does_ fit with the larger tradition of change and cooperation
that started long ago (perhaps even before the rise of biological
life). I think there _are_ notions of ethics that would apply in such
an era. Research into IA and high-bandwidth communications should
improve this understanding. I see just the glimmerings of this now
[32]. There is Good's Meta-Golden Rule; perhaps there are rules for
distinguishing self from others on the basis of bandwidth of
connection. And while mind and self will be vastly more labile than in
the past, much of what we value (knowledge, memory, thought) need
never be lost. I think Freeman Dyson has it right when he says [9]:
"God is what mind becomes when it has passed beyond the scale of our
comprehension."
[I wish to thank John Carroll of San Diego State University and Howard
Davidson of Sun Microsystems for discussing the draft version of this
paper with me.]
_Annotated Sources [and an occasional plea for bibliographical help]_
[1] Alfve'n, Hannes, writing as Olof Johanneson, _The End of Man?_,
Award Books, 1969 earlier published as "The Tale of the Big
Computer", Coward-McCann, translated from a book copyright 1966
Albert Bonniers Forlag AB with English translation copyright 1966
by Victor Gollanz, Ltd.
[2] Anderson, Poul, "Kings Who Die", _If_, March 1962, p8-36.
Reprinted in _Seven Conquests_, Poul Anderson, MacMillan Co., 1969.
[3] Asimov, Isaac, "Runaround", _Astounding Science Fiction_, March 1942,
p94. Reprinted in _Robot Visions_, Isaac Asimov, ROC, 1990.
Asimov describes the development of his robotics stories in this
book.
[4] Barrow, John D. and Frank J. Tipler, _The Anthropic Cosmological
Principle_, Oxford University Press, 1986.
[5] Bear, Greg, "Blood Music", _Analog Science Fiction-Science Fact_,
June, 1983. Expanded into the novel _Blood Music_, Morrow, 1985.
[6] Cairns-Smith, A. G., _Seven Clues to the Origin of Life_, Cambridge
University Press, 1985.
[7] Conrad, Michael _et al._, "Towards an Artificial Brain", _BioSystems_,
vol 23, pp175-218, 1989.
[8] Drexler, K. Eric, _Engines of Creation_, Anchor Press/Doubleday, 1986.
[9] Dyson, Freeman, _Infinite in All Directions_, Harper && Row, 1988.
[10] Dyson, Freeman, "Physics and Biology in an Open Universe", _Review
of Modern Physics_, vol 51, pp447-460, 1979.
[11] Good, I. J., "Speculations Concerning the First Ultraintelligent
Machine", in _Advances in Computers_, vol 6, Franz L. Alt and
Morris Rubinoff, eds, pp31-88, 1965, Academic Press.
[12] Good, I. J., [Help! I can't find the source of Good's Meta-Golden
Rule, though I have the clear recollection of hearing about it
sometime in the 1960s. Through the help of the net, I have found
pointers to a number of related items. G. Harry Stine and Andrew
Haley have written about metalaw as it might relate to
extraterrestrials: G. Harry Stine, "How to Get along with
Extraterrestrials ... or Your Neighbor", _Analog Science Fact-
Science Fiction_, February, 1980, p39-47.]
[13] Herbert, Frank, _Dune_, Berkley Books, 1985. However, this novel was
serialized in _Analog Science Fiction-Science Fact_ in the 1960s.
[14] Kovacs, G. T. A. _et al._, "Regeneration Microelectrode Array for
Peripheral Nerve Recording and Stimulation", _IEEE Transactions
on Biomedical Engineering_, v 39, n 9, pp 893-902.
[15] Margulis, Lynn and Dorion Sagan, _Microcosmos, Four Billion Years of
Evolution from Our Microbial Ancestors_, Summit Books, 1986.
[16] Minsky, Marvin, _Society of Mind_, Simon and Schuster, 1985.
[17] Moravec, Hans, _Mind Children_, Harvard University Press, 1988.
[18] Niven, Larry, "The Ethics of Madness", _If_, April 1967, pp82-108.
Reprinted in _Neutron Star_, Larry Niven, Ballantine Books, 1968.
[19] Penrose, Roger, _The Emperor's New Mind_, Oxford University Press,
1989.
[20] Platt, Charles, Private Communication.
[21] Rasmussen, S. _et al._, "Computational Connectionism within Neurons:
a Model of Cytoskeletal Automata Subserving Neural Networks", in
_Emergent Computation_, Stephanie Forrest, ed., pp428-449, MIT
Press, 1991.
[22] Searle, John R., "Minds, Brains, and Programs", in _The Behavioral and
Brain Sciences_, vol 3, Cambridge University Press, 1980. The
essay is reprinted in _The Mind's I_, edited by Douglas R.
Hofstadter and Daniel C. Dennett, Basic Books, 1981 (my source
for this reference). This reprinting contains an excellent critique
of the Searle essay.
[23] Sims, Karl, "Interactive Evolution of Dynamical Systems", Thinking
Machines Corporation, Technical Report Series (published in _Toward
a Practice of Autonomous Systems: Proceedings of the First European
Conference on Artificial Life_, Paris, MIT Press, December 1991.
[24] Stapledon, Olaf, _The Starmaker_, Berkley Books, 1961 (but from
the date on forward, probably written before 1937).
[25] Stent, Gunther S., _The Coming of the Golden Age: A View of the End
of Progress_, The Natural History Press, 1969.
[26] Swanwick Michael, _Vacuum Flowers_, serialized in _Isaac Asimov's
Science Fiction Magazine_, December(?) 1986 - February 1987.
Republished by Ace Books, 1988.
[27] Thearling, Kurt, "How We Will Build a Machine that Thinks", a workshop
at Thinking Machines Corporation, August 24-26, 1992. Personal
Communication.
[28] Ulam, S., Tribute to John von Neumann, _Bulletin of the American
Mathematical Society_, vol 64, nr 3, part 2, May 1958, pp1-49.
[29] Vinge, Vernor, "Bookworm, Run!", _Analog_, March 1966, pp8-40.
Reprinted in _True Names and Other Dangers_, Vernor Vinge, Baen
Books, 1987.
[30] Vinge, Vernor, "True Names", _Binary Star Number 5_, Dell, 1981.
Reprinted in _True Names and Other Dangers_, Vernor Vinge, Baen
Books, 1987.
[31] Vinge, Vernor, First Word, _Omni_, January 1983, p10.
[32] Vinge, Vernor, To Appear [ :-) ].