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Satires/Book II/6: Difference between revisions
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<poem> | <poem> | ||
This was my prayer: a piece of land, not of great size, | This was my prayer: a piece of land, not of great size, | ||
With a garden, and a permanent spring near the house, | With a garden, and a permanent spring near the house, | ||
And above them a stretch of woodland. The gods gave | And above them a stretch of woodland. The gods gave | ||
More and better. It’s fine. I ask for nothing else, O Son | More and better. It’s fine. I ask for nothing else, O Son | ||
Of Maia, <ref>Mercury - The messenger god, Hermes, son of Jupiter and the Pleiad Maia, the daughter of Atlas. He was therefore called Atlantiades. His birthplace was Mount Cyllene, and he was therefore called Cyllenius. He had winged feet, and a winged cap, carried a scimitar, and had a magic wand, the caduceus, with twin snakes twined around it, that brought sleep and healing. The caduceus is the symbol of medicine. (See Botticelli’s painting Primavera.) Mercury was associated with trade, theft, communication, good luck, and profit. - BkIISatIII:1-30 A ‘friend of Mercury’ implies a deft trader and dealer, with a hint of being a thief. - BkIISatIII:64-81 BkIISatVI:1-39 The god of luck and propitious gifts.</ref>except that you make these blessings last. | Of Maia, <ref>Mercury - The messenger god, Hermes, son of Jupiter and the Pleiad Maia, the daughter of Atlas. He was therefore called Atlantiades. His birthplace was Mount Cyllene, and he was therefore called Cyllenius. He had winged feet, and a winged cap, carried a scimitar, and had a magic wand, the caduceus, with twin snakes twined around it, that brought sleep and healing. The caduceus is the symbol of medicine. (See Botticelli’s painting Primavera.) Mercury was associated with trade, theft, communication, good luck, and profit. - BkIISatIII:1-30 A ‘friend of Mercury’ implies a deft trader and dealer, with a hint of being a thief. - BkIISatIII:64-81 BkIISatVI:1-39 The god of luck and propitious gifts.</ref>except that you make these blessings last. | ||
If I haven’t increased my possessions by malpractice, | If I haven’t increased my possessions by malpractice, | ||
If I don’t intend to reduce them by waste or neglect, | If I don’t intend to reduce them by waste or neglect, | ||
If I never stupidly make entreaties, like these: | If I never stupidly make entreaties, like these: | ||
‘O, if that odd corner were mine that spoils the farm’s shape!’ | ‘O, if that odd corner were mine that spoils the farm’s shape!’ | ||
‘O, if chance would show me a pot of silver, like him | ‘O, if chance would show me a pot of silver, like him | ||
Who found treasure and bought and ploughed the same fields | Who found treasure and bought and ploughed the same fields | ||
That he once worked for hire, rich by Hercules’ favour!’ | That he once worked for hire, rich by Hercules’ favour!’ | ||
If what I have pleases me dearly, my prayer to you | If what I have pleases me dearly, my prayer to you | ||
Is: fatten the herds I own, and everything but my head, | Is: fatten the herds I own, and everything but my head, | ||
And be my great protector just as you’ve always been! | And be my great protector just as you’ve always been! | ||
Now that I’ve left town, then, for my castle in the hills, | Now that I’ve left town, then, for my castle in the hills, | ||
What better matter for satire, and my prosaic Muse? | What better matter for satire, and my prosaic Muse? | ||
I’m not cursed here with ambition, leaden sirocco, | I’m not cursed here with ambition, leaden sirocco, | ||
Or oppressive autumn, deathly Libitina’s <ref>Libitina - An ancient Italian goddess sometimes identified with Proserpina. She presided over funerals. Funeral equipment was stored in her temple in Rome. - The autumn carries off the sick and weak. </ref>gain. | Or oppressive autumn, deathly Libitina’s <ref>Libitina - An ancient Italian goddess sometimes identified with Proserpina. She presided over funerals. Funeral equipment was stored in her temple in Rome. - The autumn carries off the sick and weak. </ref>gain. | ||
Father of the Dawn, Janus if you’d prefer that name, | Father of the Dawn, Janus if you’d prefer that name, | ||
Under whose auspices men undertake the beginnings | Under whose auspices men undertake the beginnings | ||
Of labour and life’s toil (so please the gods), introduce | Of labour and life’s toil (so please the gods), introduce | ||
My song. In Rome you drag me off to be guarantor: | My song. In Rome you drag me off to be guarantor: | ||
‘Up, lest someone else responds first to duty’s call!’ | ‘Up, lest someone else responds first to duty’s call!’ | ||
I have to go, even if northerlies sweep the earth, | I have to go, even if northerlies sweep the earth, | ||
Or winter’s narrowing circle brings a snowy day, | Or winter’s narrowing circle brings a snowy day, | ||
Then, after declaring, loudly, clearly, whatever may | Then, after declaring, loudly, clearly, whatever may | ||
Work against me, barge through the crowd, hurting the tardy. | Work against me, barge through the crowd, hurting the tardy. | ||
‘What’s with you, idiot, what are you up to?’ Some wretch | ‘What’s with you, idiot, what are you up to?’ Some wretch | ||
Curses angrily: ‘There you go, jostling all in your way | Curses angrily: ‘There you go, jostling all in your way | ||
When you’re hurrying back to Maecenas, full of him.’ | When you’re hurrying back to Maecenas, full of him.’ | ||
That pleases me, honey-sweet I’ll not deny. But when | That pleases me, honey-sweet I’ll not deny. But when | ||
I reach the mournful Esquiline, hundreds of other | I reach the mournful Esquiline, hundreds of other | ||
People’s matters buzz round me and through my brain. | People’s matters buzz round me and through my brain. | ||
‘Roscius asks you to meet before eight, tomorrow, | ‘Roscius asks you to meet before eight, tomorrow, | ||
At Libo’s Wall.’ ‘Quintus, the clerks say be sure to return | At Libo’s Wall.’ ‘Quintus, the clerks say be sure to return | ||
As there’s urgent new business of common concern.’ | As there’s urgent new business of common concern.’ | ||
‘Take care Maecenas stamps all these papers’ ‘I’ll try,’ | ‘Take care Maecenas stamps all these papers’ ‘I’ll try,’ | ||
Say I: ‘If you want to, you can,’ he insistently adds. | Say I: ‘If you want to, you can,’ he insistently adds. | ||
Seven, nearer eight years have passed now since Maecenas | Seven, nearer eight years have passed now since Maecenas | ||
Began to count me among his friends, yet up to now | Began to count me among his friends, yet up to now | ||
He’s merely been willing to let me share his carriage | He’s merely been willing to let me share his carriage | ||
When travelling, and confide nuggets like these to me: | When travelling, and confide nuggets like these to me: | ||
‘What’s the time, now?’ ‘Can the Thracian Chicken beat Syrus? | ‘What’s the time, now?’ ‘Can the Thracian Chicken beat Syrus? | ||
‘These frosty mornings will chill you if you’re not careful.’ | ‘These frosty mornings will chill you if you’re not careful.’ | ||
And whatever else it’s safe to drop in a careless ear. | And whatever else it’s safe to drop in a careless ear. | ||
All that time, every hour of the day, yours truly has | All that time, every hour of the day, yours truly has | ||
Grown more envied. If he’s watched the Games with me | Grown more envied. If he’s watched the Games with me | ||
Or played ball on the Campus, all cry: ‘Fortune’s child!’ | Or played ball on the Campus, all cry: ‘Fortune’s child!’ | ||
Should a chilling rumour fill the streets, from the Rostra, | Should a chilling rumour fill the streets, from the Rostra, | ||
Whoever meets me asks my views: ‘My good friend, | Whoever meets me asks my views: ‘My good friend, | ||
Since you, so much nearer the gods, must know, have you | Since you, so much nearer the gods, must know, have you | ||
Heard any news of the Dacians?’ Not a thing. ‘Oh, | Heard any news of the Dacians?’ Not a thing. ‘Oh, | ||
You’re always teasing us!’ May the gods strike me | You’re always teasing us!’ May the gods strike me | ||
If I have! ‘Well then, where does Caesar intend to grant | If I have! ‘Well then, where does Caesar intend to grant | ||
His men the land he promised, Italy, Sicily?’ | His men the land he promised, Italy, Sicily?’ | ||
When I swear I know nothing, they wonderingly take me | When I swear I know nothing, they wonderingly take me | ||
For a remarkably deep and reticent mortal indeed. | For a remarkably deep and reticent mortal indeed. | ||
Alas, the day’s wasted like this, and not without prayer: | Alas, the day’s wasted like this, and not without prayer: | ||
‘O when shall I see you, my farm? When will I be free | ‘O when shall I see you, my farm? When will I be free | ||
To breathe the delightful forgetfulness of life’s cares, | To breathe the delightful forgetfulness of life’s cares, | ||
Among ancient classics, with sleep and idle hours? | Among ancient classics, with sleep and idle hours? | ||
When will they set before me beans, Pythagoras’ kin, | When will they set before me beans, Pythagoras’ kin, | ||
And those little cabbages oiled with thick bacon-grease? | And those little cabbages oiled with thick bacon-grease? | ||
O heavenly night-time dinners, when I and my friends | O heavenly night-time dinners, when I and my friends | ||
Eat beside my own Lar, and feed jostling servants | Eat beside my own Lar, and feed jostling servants | ||
On left-over offerings. Each guest drinks as he wishes | On left-over offerings. Each guest drinks as he wishes | ||
Large glasses or small, free from foolish rules, whether | Large glasses or small, free from foolish rules, whether | ||
He downs the strong stuff, nobly, or wets his whistle | He downs the strong stuff, nobly, or wets his whistle | ||
In more carefree style. And so the conversation starts. | In more carefree style. And so the conversation starts. | ||
Not about other men’s houses in town, their country | Not about other men’s houses in town, their country | ||
Villas, or whether Lepos dances well or not: no, | Villas, or whether Lepos dances well or not: no, | ||
We talk about things one should know, that matter more: | We talk about things one should know, that matter more: | ||
Whether it’s wealth or character makes men happier: | Whether it’s wealth or character makes men happier: | ||
Whether self-interest or virtue make men friends: | Whether self-interest or virtue make men friends: | ||
And the nature of the good, and its highest form. | And the nature of the good, and its highest form. | ||
Now and then Cervius my neighbour spins us a yarn, | Now and then Cervius my neighbour spins us a yarn, | ||
Some apt old woman’s tale. So, if anyone praised | Some apt old woman’s tale. So, if anyone praised | ||
Arellius’ wealth but ignored his cares, he’d begin: | Arellius’ wealth but ignored his cares, he’d begin: | ||
‘It’s said a country mouse welcomed a town mouse once | ‘It’s said a country mouse welcomed a town mouse once | ||
To his humble hole, the guest and the host were old friends: | To his humble hole, the guest and the host were old friends: | ||
He lived frugally, and was careful, but his spirit | He lived frugally, and was careful, but his spirit | ||
Was still open to the art of being hospitable. | Was still open to the art of being hospitable. | ||
In short, he never grudged vetch or oats from his store, | In short, he never grudged vetch or oats from his store, | ||
And he’d bring raisins or pieces of nibbled bacon | And he’d bring raisins or pieces of nibbled bacon | ||
In his mouth, eager by varying the fare to please | In his mouth, eager by varying the fare to please | ||
His guest, whose fastidious tooth barely sampled it. | His guest, whose fastidious tooth barely sampled it. | ||
At last the town mouse asks: ‘Where’s the pleasure, my friend, | At last the town mouse asks: ‘Where’s the pleasure, my friend, | ||
In barely surviving, in this glade on a steep ridge? | In barely surviving, in this glade on a steep ridge? | ||
Wouldn’t you prefer the crowded city to these wild woods? | Wouldn’t you prefer the crowded city to these wild woods? | ||
Come with me, I mean it. Since all terrestrial creatures | Come with me, I mean it. Since all terrestrial creatures | ||
Are mortal, and there’s no escape from death for great | Are mortal, and there’s no escape from death for great | ||
Or small, then live happily, good friend, while you may | Or small, then live happily, good friend, while you may | ||
Surrounded by joyful things: mindful while you live | Surrounded by joyful things: mindful while you live | ||
How brief existence is.’ His words stirred the country mouse, | How brief existence is.’ His words stirred the country mouse, | ||
Who scrambled lightly from his house: then the two | Who scrambled lightly from his house: then the two | ||
Took their way together as proposed, eager to scurry | Took their way together as proposed, eager to scurry | ||
Beneath the city walls in darkness. And now night | Beneath the city walls in darkness. And now night | ||
Occupied the zenith, as the pair of them made tracks | Occupied the zenith, as the pair of them made tracks | ||
Through a wealthy house, where covers dyed scarlet | Through a wealthy house, where covers dyed scarlet | ||
Glowed on ivory couches, and baskets piled nearby | Glowed on ivory couches, and baskets piled nearby | ||
Held the remains of all the courses of a magnificent | Held the remains of all the courses of a magnificent | ||
Feast, that had been celebrated the previous evening. | Feast, that had been celebrated the previous evening. | ||
Once the town mouse had seated the country mouse | Once the town mouse had seated the country mouse | ||
Amongst the purple, he rushed about like a waiter, | Amongst the purple, he rushed about like a waiter, | ||
The host serving course after course, performing the role | The host serving course after course, performing the role | ||
Himself, and not unlike a slave first tasting what he served. | Himself, and not unlike a slave first tasting what he served. | ||
The country-mouse at ease enjoyed the change of style, | The country-mouse at ease enjoyed the change of style, | ||
Playing the contented guest amongst all the good things, | Playing the contented guest amongst all the good things, | ||
When suddenly a great crashing of doors, shakes them | When suddenly a great crashing of doors, shakes them | ||
From their places. They run through the hall in fear, stricken | From their places. They run through the hall in fear, stricken | ||
By greater panic when the high hall rings to the barking | By greater panic when the high hall rings to the barking | ||
Of Molossian hounds. Then says the country-mouse: ‘This | Of Molossian hounds. Then says the country-mouse: ‘This | ||
Life’s no use to me: and so, farewell: my woodland hole, | Life’s no use to me: and so, farewell: my woodland hole, | ||
And simple vetch, safe from such scares, they’ll do for me. | And simple vetch, safe from such scares, they’ll do for me. | ||
</poem> | </poem> | ||
Revision as of 12:39, 28 May 2008
| 5. Legacy Hunting | Satires ~ II, 6. Town versus Country written by Horace |
7. Of Spiritual Freedom |
| Translation by A. S. Kline. | Link to further information |
This was my prayer: a piece of land, not of great size,
With a garden, and a permanent spring near the house,
And above them a stretch of woodland. The gods gave
More and better. It’s fine. I ask for nothing else, O Son
Of Maia, [1]except that you make these blessings last.
If I haven’t increased my possessions by malpractice,
If I don’t intend to reduce them by waste or neglect,
If I never stupidly make entreaties, like these:
‘O, if that odd corner were mine that spoils the farm’s shape!’
‘O, if chance would show me a pot of silver, like him
Who found treasure and bought and ploughed the same fields
That he once worked for hire, rich by Hercules’ favour!’
If what I have pleases me dearly, my prayer to you
Is: fatten the herds I own, and everything but my head,
And be my great protector just as you’ve always been!
Now that I’ve left town, then, for my castle in the hills,
What better matter for satire, and my prosaic Muse?
I’m not cursed here with ambition, leaden sirocco,
Or oppressive autumn, deathly Libitina’s [2]gain.
Father of the Dawn, Janus if you’d prefer that name,
Under whose auspices men undertake the beginnings
Of labour and life’s toil (so please the gods), introduce
My song. In Rome you drag me off to be guarantor:
‘Up, lest someone else responds first to duty’s call!’
I have to go, even if northerlies sweep the earth,
Or winter’s narrowing circle brings a snowy day,
Then, after declaring, loudly, clearly, whatever may
Work against me, barge through the crowd, hurting the tardy.
‘What’s with you, idiot, what are you up to?’ Some wretch
Curses angrily: ‘There you go, jostling all in your way
When you’re hurrying back to Maecenas, full of him.’
That pleases me, honey-sweet I’ll not deny. But when
I reach the mournful Esquiline, hundreds of other
People’s matters buzz round me and through my brain.
‘Roscius asks you to meet before eight, tomorrow,
At Libo’s Wall.’ ‘Quintus, the clerks say be sure to return
As there’s urgent new business of common concern.’
‘Take care Maecenas stamps all these papers’ ‘I’ll try,’
Say I: ‘If you want to, you can,’ he insistently adds.
Seven, nearer eight years have passed now since Maecenas
Began to count me among his friends, yet up to now
He’s merely been willing to let me share his carriage
When travelling, and confide nuggets like these to me:
‘What’s the time, now?’ ‘Can the Thracian Chicken beat Syrus?
‘These frosty mornings will chill you if you’re not careful.’
And whatever else it’s safe to drop in a careless ear.
All that time, every hour of the day, yours truly has
Grown more envied. If he’s watched the Games with me
Or played ball on the Campus, all cry: ‘Fortune’s child!’
Should a chilling rumour fill the streets, from the Rostra,
Whoever meets me asks my views: ‘My good friend,
Since you, so much nearer the gods, must know, have you
Heard any news of the Dacians?’ Not a thing. ‘Oh,
You’re always teasing us!’ May the gods strike me
If I have! ‘Well then, where does Caesar intend to grant
His men the land he promised, Italy, Sicily?’
When I swear I know nothing, they wonderingly take me
For a remarkably deep and reticent mortal indeed.
Alas, the day’s wasted like this, and not without prayer:
‘O when shall I see you, my farm? When will I be free
To breathe the delightful forgetfulness of life’s cares,
Among ancient classics, with sleep and idle hours?
When will they set before me beans, Pythagoras’ kin,
And those little cabbages oiled with thick bacon-grease?
O heavenly night-time dinners, when I and my friends
Eat beside my own Lar, and feed jostling servants
On left-over offerings. Each guest drinks as he wishes
Large glasses or small, free from foolish rules, whether
He downs the strong stuff, nobly, or wets his whistle
In more carefree style. And so the conversation starts.
Not about other men’s houses in town, their country
Villas, or whether Lepos dances well or not: no,
We talk about things one should know, that matter more:
Whether it’s wealth or character makes men happier:
Whether self-interest or virtue make men friends:
And the nature of the good, and its highest form.
Now and then Cervius my neighbour spins us a yarn,
Some apt old woman’s tale. So, if anyone praised
Arellius’ wealth but ignored his cares, he’d begin:
‘It’s said a country mouse welcomed a town mouse once
To his humble hole, the guest and the host were old friends:
He lived frugally, and was careful, but his spirit
Was still open to the art of being hospitable.
In short, he never grudged vetch or oats from his store,
And he’d bring raisins or pieces of nibbled bacon
In his mouth, eager by varying the fare to please
His guest, whose fastidious tooth barely sampled it.
At last the town mouse asks: ‘Where’s the pleasure, my friend,
In barely surviving, in this glade on a steep ridge?
Wouldn’t you prefer the crowded city to these wild woods?
Come with me, I mean it. Since all terrestrial creatures
Are mortal, and there’s no escape from death for great
Or small, then live happily, good friend, while you may
Surrounded by joyful things: mindful while you live
How brief existence is.’ His words stirred the country mouse,
Who scrambled lightly from his house: then the two
Took their way together as proposed, eager to scurry
Beneath the city walls in darkness. And now night
Occupied the zenith, as the pair of them made tracks
Through a wealthy house, where covers dyed scarlet
Glowed on ivory couches, and baskets piled nearby
Held the remains of all the courses of a magnificent
Feast, that had been celebrated the previous evening.
Once the town mouse had seated the country mouse
Amongst the purple, he rushed about like a waiter,
The host serving course after course, performing the role
Himself, and not unlike a slave first tasting what he served.
The country-mouse at ease enjoyed the change of style,
Playing the contented guest amongst all the good things,
When suddenly a great crashing of doors, shakes them
From their places. They run through the hall in fear, stricken
By greater panic when the high hall rings to the barking
Of Molossian hounds. Then says the country-mouse: ‘This
Life’s no use to me: and so, farewell: my woodland hole,
And simple vetch, safe from such scares, they’ll do for me.
Notes
- ↑ Mercury - The messenger god, Hermes, son of Jupiter and the Pleiad Maia, the daughter of Atlas. He was therefore called Atlantiades. His birthplace was Mount Cyllene, and he was therefore called Cyllenius. He had winged feet, and a winged cap, carried a scimitar, and had a magic wand, the caduceus, with twin snakes twined around it, that brought sleep and healing. The caduceus is the symbol of medicine. (See Botticelli’s painting Primavera.) Mercury was associated with trade, theft, communication, good luck, and profit. - BkIISatIII:1-30 A ‘friend of Mercury’ implies a deft trader and dealer, with a hint of being a thief. - BkIISatIII:64-81 BkIISatVI:1-39 The god of luck and propitious gifts.
- ↑ Libitina - An ancient Italian goddess sometimes identified with Proserpina. She presided over funerals. Funeral equipment was stored in her temple in Rome. - The autumn carries off the sick and weak.
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