in 1917, unyielding pacifist though he was, Mr. Sinclair had advocated America’s whole-hearted prosecution of the Great War, foreseeing that it would unquestionably exterminate German militarism and thus forever end all wars. Most of the Morgan partners, though they may have shuddered a little at association with Upton Sinclair, saw that, however much income they themselves might have to sacrifice, only Windrip could start the Business Recovery; while Bishop Manning of New York City pointed out that Windrip always spoke reverently of the church and its shepherds, whereas Walt Trowbridge went horseback-riding every Sabbath morning and had never been known to telegraph any female relative on Mother’s Day.
On the other hand, the Saturday Evening Post enraged the small shopkeepers by calling Wmdrip a demagogue, and the New York Times, once Independent Democrat, was anti-Windrip. But most of the religious periodicals announced that with a saint like Bishop Prang for backer, Windrip must have been called of God.
Even Europe joined in.
With the most modest friendliness, explaining that they wished not to intrude on American domestic politics but only to express personal admiration for that great Western advocate of peace and prosperity, Berzelius Windrip, there came representatives of certain foreign powers, lecturing throughout the land: General Balbo, so popular here because of his leadership of the flight from Italy to Chicago in 1933; a scholar who, though he now lived in Germany and was an inspiration to all patriotic leaders of German Recovery, yet had graduated from Harvard University and had been the most popular piano-player in his class — namely, Dr. Ernst (Putzi) Hanfstängl; and Great Britain’
