She spoke a calm low word to the trembling racehorse, and he was still.
Thus, he made no confessions. He was still prison-pent. But he turned always to Margaret Leonard as toward the light: she saw the unholy fires that cast their sword-dance on his face, she saw the hunger and the pain, and she fed him—majestic crime!—on poetry.
Whatever of fear or shame locked them in careful silence, whatever decorous pretense of custom guarded their tongues, they found release in the eloquent symbols of verse. And by that sign, Margaret was lost to the good angels. For what care the ambassadors of Satan, for all the small fidelities of the letter and the word, if from the singing choir of earthly methodism we can steal a single heart—lift up, flame-tipped, one great lost soul to the high sinfulness of poetry?
The wine of the grape had never stained her mouth, but the wine of poetry was inextinguishably mixed with her blood, entombed in her flesh.
By the beginning of his fifteenth year Eugene knew almost every major lyric in the language. He possessed them to their living core, not in a handful of scattered quotations, but almost line for line. His thirst was drunken, insatiate: he added to his hoard entire scenes from Schiller’s Wilhelm Tell, which he read by himself in German; the lyrics of Heine, and several folk songs. He committed to memory the entire passage in the Anabasis, the mounting and triumphal Greek which described the moment when the starving remnant of the Ten Thousand had come at length to the sea, and sent up their great cry, calling it by name. In addition, he memorized some of the sonorous stupidities of Cicero, because of the sound, and a little of Caesar, terse and lean.
The great lyrics of Burns he knew from music, from reading, or from hearing Gant recite them. But “Tam O’Shanter” Margaret Leonard read to him, her eyes sparkling with laughter as she read:
“In hell they’ll roast thee like a herrin’.”
