He saw—or rather felt at once—their rapt and fascinated attentiveness. Joel sat, his gaunt figure hinged forward on his knees, in an attitude of tense, motionless and utterly silent interest: from time to time as the young dramatist glanced up from his great sheaf of written manuscript he could see Joel’s lean gaunt face fixed on him, uplifted, with its strangely pure and radiant eagerness, and Rosalind, her warm and strong young hands clasped quietly, folded in her lap, her warm and lovely face flushed with excitement, her eyes luminous, vague and tender, as if she were really in a theatre seeing the figures in the play pass before her invested in all the magic that the stage could give to them, displayed an interest that was more relaxed and more abstracted than her brother’s, but none the less absorbed.
The sense and sight and assurance of these things acted like a powerful and gloriously intoxicating liquor on his heart and mind and spirit. He felt an overpowering surge of warm affection, proud and tender gratefulness towards Joel and his sister. It seemed to him that they were the finest people he had ever known—the most generous, the truest, highest, and the loyalest—and the knowledge that they liked his play—were in fact conquered and possessed, brought out of themselves and laid under the play’s power and magic—his own power and magic—overwhelmed him for a moment with a feeling of the purest, highest, and most glorious happiness that life can yield—the happiness that is at once the most selfish and the most selfless—the happiness of the artist when he sees that his work has been found good, has for itself a place of honour, glory, and proud esteem in the hearts of men, and has wrought upon their lives the spell of its enchantment. At that instant he saw, in one blaze of light, an image of unutterable conviction, the reason why the artist works and lives and has his being—the reward he seeks—the only reward he really cares about, without which there is nothing. It is to snare the spirits of mankind in nets of magic, to make his life prevail through his creation, to wreak the vision of his life, the rude and painful substance of his own experience, into the congruence of blazing and enchanted images that are themselves the core of life, the essential pattern whence all other things proceed, the kernel of eternity. This is the reason that the artist lives and works and has his being: that from life’s clay and his own nature, and from his father’s common earth of toil and sweat and violence and error and bitter anguish, he may distil the beauty of an everlasting form, enslave and conquer man by his enchantment, cast his spell across the generations,